Showing posts with label newschina. Show all posts
Showing posts with label newschina. Show all posts

Thursday, August 30, 2018


A 4,300-year-old city, which has a massive step pyramid that is at least 230 feet (70 meters) high and spans 59 acres (24 hectares) at its base, has been excavated in China, archaeologists reported in the August issue of the journal Antiquity.

The pyramid was decorated with eye symbols and "anthropomorphic," or part-human, part-animal faces. Those figures "may have endowed the stepped pyramid with special religious power and further strengthened the general visual impression on its large audience," the archaeologists wrote in the article. 

For five centuries, a city flourished around the pyramid. At one time, the city encompassed an area of 988 acres (400 hectares), making it one of the largest in the world, the archaeologists wrote. Today, the ruins of the city are called "Shimao," but its name in ancient times is unknown.

The pyramid contains 11 steps, each of which was lined with stone. On the topmost step, there "were extensive palaces built of rammed earth, with wooden pillars and roofing tiles, a gigantic water reservoir, and domestic remains related to daily life," the researchers wrote.

The city's rulers lived in these palaces, and art and craft production were carried out nearby. "Evidence so far suggests that the stepped pyramid complex functioned not only as a residential space for ruling Shimao elites, but also as a space for artisanal or industrial craft production," the archaeologists wrote.

A series of stone walls with ramparts and gates was built around the pyramid and the city. "At the entrance to the stepped pyramid were sophisticated bulwarks [defensive walls] whose design suggests that they were intended to provide both defense and highly restricted access," the archaeologists wrote.
A sacrificial pit of human skulls discovered at Shimao. The people sacrificed may have been captives captured in war. This photo was first published in 2016 in an article in the Chinese language journal Kaogu yu wenwu.
Credit: Photo courtesy Zhouyong Sun and Jing Shao

The remains of numerous human sacrifices have been discovered at Shimao. "In the outer gateway of the eastern gate on the outer rampart alone, six pits containing decapitated human heads have been found," the archaeologists wrote.

Some of the victims may be from another archaeological site called Zhukaigou, which is located to the north of Shimao, and the people of Shimao may have conquered the neighboring site. "Morphological analysis of the human remains suggests that the victims may have been related to the residents of Zhukaigou, which could further suggest that they were taken to Shimao as captives during the expansion of the Shimao polity," the study said.

Additionally, jade artifacts were inserted into spaces between the blocks in all of Shimao's structures. "The jade objects and human sacrifice may have imbued the very walls of Shimao with ritual and religious potency," the archaeologists wrote.

While archaeologists have known about Shimao for many years, it was once thought to be part of the Great Wall of China, a section of which is located nearby. It wasn't until excavations were carried out in recent years that archaeologists realized that Shimao is far older than the Great Wall, which was built between 2,700 and 400 years ago.

The team of archaeologists that wrote the article includes Li Jaang, a professor at the School of History at Zhengzhou University; Zhouyong Sun and Jing Shao, who are both archaeologists at the Shaanxi Provincial Institute of Archaeology; and Min Li, an anthropology professor at UCLA.

Human Sacrifices At Massive Pyramid Along Great Wall Change Archaeologists' View Of Early China

Tuesday, August 28, 2018

Archaeologists from China and Great Britain came to the conclusion that before the state of Yin, which is considered the first ancient Chinese state formation, there was an ancient civilization/

"Its representatives were able to develop complex engineering structures that protected large cities from floods. The article published in the journal Antiquity reads that the authors reviewed recent archaeological discoveries related to the recently discovered culture of Lianzhu," the message said.
The state of Yin (also known as the Shang state) appeared around 1600 BC. 

However, as early as 1936, archaeologists discovered an ancient Chinese settlement, named Lianzhu, which was located in the Yangtze River Delta, 160 km west of Shanghai, in Zhejiang Province. In the graves excavations in 1986 the cientists found graves where representatives of the nobility were buried. It proved existence of a clear distinction between classes. The research proved that the age of graves reached 4800-5300 years.

Later, archaeologists discovered a complex system of platforms and fortifications, designed to protect the settlement from flooding. The width of the city wall was estimated to be no less than 20 meters, and the height in some places reached four meters. Thus, the Lianzhu settlement turned out to be one of the largest cities of the late Neolithic period. 

There was also a water supply system, which was used to irrigate farmland. The ancient Chinese created a system of dams and artificial water reservoirs, the total volume of which reached 50 million cubic meters.

Ancient civilization of engineers lived on territory of modern China

Saturday, July 28, 2018


For hundreds of thousands of years, small bands of ancient humans ranged across a sandy, hilly grassland. They survived on the mammals around them—perhaps hunting them, perhaps scavenging for their carcasses—and their tools were rudimentary, razor-sharp blades formed from chipped stone. They lived in fear of the big cats and large predators that stalked their children.

And they were isolated. They likely rarely encountered other creatures who looked like them, beyond the 25 or 50 with whom they lived.

This was the strange existence of early-human ancestors on the savannah. It’s a classic scene—the image of hunter-gatherers roaming grasslands is just as at home in a biology textbook as it was in 2001: A Space Odyssey. But according to new research, this scene did not play out only in Africa.

Our ancient ancestors lived in China, too.

Ancient humans appear to have reached northwestern China about 2.1 million years ago, and they lived there for hundreds of thousands of years, according to a new study published Wednesday in Nature. It suggests that hominins migrated out of Africa much earlier, and spread much farther east, than once thought.

The earliest ancient-human presence is  Homo erectus fossil found in a cave Petralona, Greece. This newly discovered community of early humans lived roughly 250,000 years earlier than that group, and did so 3,500 miles to the east.

“We need to rethink when hominins first left Africa,” said Robin Dennell, an archeologist at the University of Sheffield and one of the authors of the paper. “We have shown that the earliest evidence from outside Africa is at least 2.1 million years old, and therefore 250,000 years—or 10,000 generations—older than Dmanisi in Georgia.”

“It’s so old that the earliest members of our own genus, the genus Homo, may have migrated out of Africa,” said Michael Petraglia, a professor of anthropology at the Max Planck Institute who was not involved in the new study. These creatures would have likely been Homo erectus; or possibly even Homo habilis, the first ancient primate to be called Homo.

Petraglia emphasized that the discovery also changes our understanding of Ice Age China. “They’ve added on something like 400,000 years of prehistory [in East Asia]—and it’s not every day you get to do that,” he told me. “Some of the oldest sites in China were previously only 1.6 or 1.7 million years old. They’re now saying the oldest sites are 2.1 million years old.

The research was led by Zhaoyu Zhu, an archeologist and climatologist at the Chinese Academy of Sciences. Zhu and his team have spent the past 13 years excavating a unique site on China’s Loess Plateau, a rare spot protected from erosion and glaciation, and continually buried in wind-blown sand over the past several million years.

While the new paper identifies a human presence, the researchers have not yet found any early-human fossils at the site. They have unearthed a wealth of early stone tools left behind by our ancestors, buried under many layers of solidified sand. These artifacts are mostly chipped flakes of stone, a type of primitive blade created by smashing two river-smoothed cobbles together. Hominins in Africa are known to have used this technology during the same period.

Claiming an ancient-human presence from a bunch of stone flakes could prove controversial among some researchers, who only feel confident dating an ancient-human presence when they find the remains of an early human, like teeth, a jaw bone, or ancient DNA.

But both the paper’s authors and outside experts told me they felt comfortable asserting that ancient humans lived on this site.

“It comes down to two general points,” said John Kappelman, a professor of anthropology and geology at the University of Texas at Austin who was not connected to the research. First, the stone tools “look like they were produced by humans,” he told me. They also show evidence of manufacture and maintenance. Some flakes have an almost serrated edge, suggesting that their creator smashed them against a cobble multiple times in order to improve them. Others “appear to show resharpening or sharpening,” he said, meaning their users attended to their tools and tried to improve them.

Second, the flakes are the most substantial feature found in this geological layer. “These are the largest pieces of stones—either the flakes themselves or the cores from which flakes were removed—in a very fine-grained sedimentary sequence,” Kappelman said. This supports the idea that they have a human, not a natural geological, origin.

Dennell, one of the authors of the paper, agreed. “Very importantly here, there are no geological processes that could have flaked these stones. The Loess Plateau is a stone free landscape—it is basically an enormous deposit of wind-blown dust, deposited year upon year by the winter monsoonal winds for the last 2.5 million years,” he told me in an email.

“Hominin remains are incredibly scarce,” he continued. “Their skeletons are very fragile, preservation is very rare, and they were not very common. In contrast, a single hominin can generate thousands of stone tools in a lifetime. Additionally, fossils will never indicate the first actual appearance of an animal—the first recorded appearance is always later than the first actual appearance, no matter whether it’s a hominin or a hippopotamus.”

“As an archaeologist, I have always found it strange that some refuse to accept artifacts unless found with hominin remains when the antiquity of humankind was first established in the early 19th century from stone artifacts in France and Britain, and not from skeletal evidence,” Dennell added.

Petraglia, the Max Planck professor who was not connected to the study, told me that the paper’s findings were “very strong.”

“I think it’s excellent,” he said. “I’m very excited about the work. It’s such a major finding, and it changes a lot of our views about the migration of early humans out of Africa, and when they got into Asia.”

But the study’s importance relies on another claim, too: that the authors know the stones are 2.1 million years old. To reach this conclusion, researchers deployed a technique known as paleomagnetism.

Paleomagnetism relies on a simple planetary fact: The Earth’s magnetic field seems to reverse every 800,000 years. As rocks harden, they record the planet’s magnetic field in their structure: Lava now cooling on the surface of Hawaii, for instance, will retain the Earth’s current North Pole–facing orientation for millions of years. Researchers can sample the surface of a vertical rock face and track these changes in magnetic polarity, matching the reversals they detect with well-dated reversal events recorded elsewhere in the world. The Loess Plateau rock turned out to align to two reversals captured elsewhere in the world, including one switch, 2.1 million years ago, first observed on distant Reunion Island.

Over the past decade, a more cosmopolitan notion of human evolution has emerged. Homo sapiens do not seem to have been the only advanced hominin to stalk the Earth, and they did not evolve in a single spot in Africa. (My colleague Ed Yong recently detailed an aspect of this idea.) Instead, Homo sapiens shared Earth with at least two other types of ancient human: Neanderthals, who occupied much of Eurasia; and the more mysterious Denisovans, who may have ranged throughout Southeast Asia.

But this new find suggests that some early humans ranged much of the Earth well before that late date. “This is way earlier than Neanderthals—way, way earlier,” Petraglia told me.

The finding suggests that ancient humans migrated out of Africa many times, though these migrations were not always successful, he argued. “Some populations got all the way over to eastern Asia, but we have to imagine that these were small, sort of hunting-and-gathering populations. And while they may have mated across East Asia, it doesn’t mean they survived for a long period of time. Some populations might have become isolated, and some might have become extinct.”

These migrations may even have predated the worst of the modern Ice Ages. While the Earth endured some large swings in temperature about 2 million years ago, the mighty, continent-churning glaciations of the past million years had yet to parade down from the North Pole.

The Loess Plateau likely alternated between arid steppe and moist grassland every 40,000 years. Tools also appear to grow more scarce in the site during these cold and dry intervals, suggesting that ancient humans could only adapt so much to life out of the tropics. And it’s worth noting that the new study does not claim that hominins have continuously inhabited Asia for the past 2 million years.

Kappelman, the University of Texas professor, took a more robust view of this ancient-human community. He noted that different types of australopithecus—a hominin that briefly shared Africa with Homo habilis for 500,000 years—lived for millions of years without ever appearing to leave Africa. But 2.1 million years ago, as the first fossils from our genus, Homo, appear—scientists suddenly find evidence of an ancient-human presence across much of the Old World.

“What this paper suggests is: Boom! You get this dispersal, all the way across what was then the known Earth. The pieces were being filled in there very early on,” Kappelman told me. “It’s the kind of thing where, if we saw this for some other species, it would be remarkable.”

He could recall only one other mammal that moved into a new territory and immediately dispersed across it: ancient horses. “They originated in North America, then migrated into the Old World about 11 million years ago. And then, boom, it’s like gangbusters. They’re everywhere,” he said.

Ancient humans might have gone through a similar expansion, even before they gained all the traits that define a modern Homo sapiens. We just have less evidence of this explosion: Since ancient humans were carnivores, they never would have been as abundant as horses, which are lower on the food chain.

“The world is overrun with people today,” Kappelman said. “There was a period in time when it wasn’t.” The challenge is trying to piece together how humans went from scarce to ubiquitous. “What was it about their behavior? Because we don’t see australopithecus going out, even though they are around at the same time. We just don’t find other hominins in Eurasia until the rise of Homo.”

Ancient Humans Lived in China 2.1 Million Years Ago

Wednesday, September 27, 2017

Officials promise to take action after tourists risk damaging structure and put their own safety at risk

Photo: Handout

An ancient high stone wall in northern China risks being damaged by visitors who have turned it into a popular climbing spot.

Photos recently surfaced online showing several adult and child tourists climbing the 60-metre Zhengding city wall near Shijiazhuang, Hebei province, without any safety equipment or protective gear.

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A county heritage preservation official told Beijing Youth Daily on Wednesday that tourists were already discouraged from climbing the wall, and better protection measures would be taken in future.

Climbing the wall is strictly forbidden, according to signs displayed nearby.

In photos circulated online, children can be seen climbing up the bare bricks while their parents watch below.


Adult climbers are also shown climbing up to a height of around 6 to 7 metres.
Web users warned of the safety risks, as well as expressing concerns it would damage the centuries-old monument.
Photo: Handout

“I don’t get why the parents are just standing there watching their kids climb so high, aren’t they afraid the child might fall off?” asked one commenter on microblogging site Weibo.
“They will only be scared off from doing it once someone dies from a fall,” posted another user.

Tourists started climbing the wall in larger numbers after it was renovated in July, according to the county heritage official.
No tourists have been fined yet, but recent measures taken to discourage climbing have been successful.

“As far as I know, no tourists have fallen down from climbing the wall, and now you rarely see them climbing,” he said.

Zhengding County’s Tourism Bureau confirmed to the paper that climbing the wall was not allowed, warning signs were in place and that tourists’ behaviour at the site was already being monitored by patrols.


The wall was originally built during the Eastern Jin dynasty (AD 265-420), replaced with stone bricks in the age of the Northern Zhou dynasty (557-581) and extended to 12km during the Ming dynasty (1386-1664).

It is currently under consideration to be added to the list of Unesco World Heritage sites.

Ancient Chinese monument being used as climbing wall by visitors

Thursday, September 21, 2017

Along southern China's snaking rivers, an ancient fishing community that once lived and worked exclusively on the water has been finding its way to land.


Wooden fishing boats, wispy nets and bamboo steering poles are typical of the traditions of the "Tanka" -- the term for generations of rural Chinese who have eked out an aquatic existence.

They are not an ethnic minority, but rather so named for their unique customs and egg-shaped vessels (Tanka, or "danjia," is homophonous to the Chinese word for egg).

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In Guangdong province's Datang town, home to the country's largest surviving Tanka population, this way of life risks evaporating as younger Tanka seek more prosperous opportunities on dry land.

Chen Yongfu, a 45-year-old Datang native, grew up on a fishing boat but now works at a restaurant in town.

"I moved out from the boat long ago, after I graduated from school," Chen said. "I went to work in bigger towns and never returned to this kind of fishing boat life."

He recalled that even weddings used to be held on the boats, jammed with tables and guests, creating "a pretty lively scene."

"Now," Chen said, "there is no wedding culture for the Tanka anymore as all the younger generations moved onto land to live just like everyone else."

Yet despite government incentives for relocating into homes on land, some older Tanka are holding fast to their ancestral occupation.

Lin Ziqiang, 43, and his wife, surnamed Chen, take their boat out to fish at sunrise every day, coming back to the shore next to a towering bridge at around 1pm.

Later in the early evening, the couple sells their fresh catch at the market by the Beijiang River, making between 3,000 and 4,000 yuan ($460 and $610) a month.

It is the only occupation Lin and Chen have ever known. They met in the Tanka boats as children, and Lin's father still joins them sometimes on the water.

Their own children's lives will be different: one 22-year-old son is working in the city, while their 19-year-old is studying at university.

The community today is a collision of these two cultures -- the older fishers and the younger Tanka taking to land.

Boats are parked haphazardly together along the shore, their decks packed with fishing equipment, blankets and sometimes sleeping bodies. Men and women in straw hats balance rods holding nets of carp on either end.


On a recent morning in Datang, an older woman in rubber boots squatted on a small bank as she pulled in a fishing line.

Beside her, a girl stood in a red and white uniform, holding onto a pink Disney princess backpack. Jumping from a boat to the sandy shore, she began her walk to school.
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An ancient Chinese fishing community washes ashore

Tuesday, September 5, 2017

Future visitors to Shanghai's famous Jade Buddha might wonder why its main hall wasn't where they left it last time they visited. That's because Shanghai is relocating it 30 meters north and a meter higher to make way for more visitors -- a process we hope they don't try applying to the Great Wall or Forbidden City. Preparations for the move began this past Saturday.

Part of a renovation campaign that began in 2014, the Mahavira Hall's relocation will be completed in about two weeks. How are they going about such a feat? Engineers have already excavated the building and elevated it onto tracks, which they plan to side it along like a senior citizen on a stairlift.
Afterwards it will be placed on a new foundation. Keeping the artifacts intact during the move will be the trickiest part. Here's hoping none of the Buddha statues get dropped like a bad 'habit.'

According to Master Jue Xing, abbot of the Jade Buddha Temple and vice president of the Buddhist Association of China, "moving the hall will create more space between buildings and reduce the risks of a stampede as the temple is usually tightly packed."
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Shanghai's historic temple on the move

Sunday, September 3, 2017

Members of the Miao people celebrate tradition that their ancestors were saved from death by a heaven-sent animal.
Dog festivals in China often involve eating the meat of the animals, but on Saturday villagers in the country’s southwest took part in a very different tradition when they strapped a dog onto a sedan chair and shouldered it over rice paddies as a god.

Villagers from the ethnic Miao people in Jianhe county, Guizhou, have worshipped dogs for centuries.

According to a legend passed down from its first settlers, a dog led them to a sacred water source and saved them from dying of thirst.

Water shortages are common in some areas of Guizhou due to the region’s karst landscape, characterised by soluble rocks that mean little water remains on the surface.
The community’s ancestors held an annual ritual to celebrate the what they believed was a heaven-sent miracle. Later it became known as taigoujie, or the dog-lifting festival.

The chosen dog is dressed in a tailor-made shirt and then put in a wooden chair that is carried on freshly cut bamboo poles.

A shaman carrying a black sceptre leads the convoy, in which people sing along to the beat of drums.
Participants throw mud at each other as a prayer to the god for peace, health and prosperity.
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Ancient dog festival celebrates legend of heaven-sent canine in China

Saturday, September 2, 2017

Herakleidon museum warmed up for an upcoming exhibition of ancient Chinese technology, by this week unveiling: The “Voyage: Greek shipbuilding and seafaring” in Athens.

“Seafaring has formed the Greeks’ character. The spirit of Ulysses still exists in Greeks today. Shipping was and still remains their basic activity. The sea and shipping in particular offer Greeks wealth, vision and a future,” said Eleni Nomikou, the museum’s director.


“Greek ships did not carry only products, but also knowledge and culture throughout our history. Thanks to these vessels Greeks travelled the world, enriched their knowledge and used it to create on this land and give birth to the Greek civilization.”

A total of 35 handmade wooden models of vessels, complemented with works of art, maps, drawings and video projections narrate the history of Greek seafaring from prehistoric times to the middle of the 20th century.

The model of a vessel of the Minoan civilization which flourished from 2600 to 1100 BC, was built based on a mural unearthed on Santorini Island, while for the replica of the early 19th century frigate “Hellas” Maras went through naval architectural designs of her sister ship, the US Navy’s frigate USS Hudson.

The frigate “Hellas” was built in the US, arrived in Greece in 1826 and played a decisive role in the last years of the War of Independence against the Turks.

As the “Voyage” exhibition is set to travel to Cyprus and the US, Herakleidon Museum is getting ready to welcome a remarkable exhibition of the technological and scientific achievements of the ancient Chinese civilization.

“The museum has signed a significant agreement with Beijing’s China Museum of Science and Technology (CSTM) for the exchange of two exhibitions of ancient technology,” Nomikou said.

“Ancient Greek technology will travel to China in October this year, while ancient Chinese technology will be presented in Herakleidon Museum in less than a month. It will stay here for about eight months giving the opportunity to not only Athenians, to see the achievements of Chinese people from antiquity to today in the fields of technology and science.”


The deal was sealed as the two countries celebrate in 2017 the China-Greece Cultural Exchanges and Cultural Industry Cooperation Year as part of efforts to further enhance bilateral ties.

“The two great ancient civilizations, the Chinese and Greek, meet each other through their differences. It is so exciting when one discovers how two different civilizations, two different ways of thinking which progressed in parallel and did not meet essentially in antiquity, how through all this show man’s effort to create and develop when facing the same issues,” Nomikou said.

The exhibition will also include a section on Chinese seafaring. “We will see their efforts in shipbuilding, how different were their vessels compared to the ships constructed by other people and how close they were regarding the key point: Man’s thirst to travel. This is eventually the common element we see regardless of the different ways and techniques used,” said Nomikou.

AGREEMENT OF COLLABORATION BETWEEN THE MUSEUM HERAKLEIDON AND THE CHINA SCIENCE AND TECHNOLOGY MUSEUM
EXCHANGE OF EXHIBITIONS OF ANCIENT SCIENCE AND TECHNOLOGY IN 2017

The Museum Herakleidon is honored and delighted to announce its official collaboration with the China Science and Technology Museum (CSTM) of Beijing, with the objective of organizing and exchanging exhibitions, in parallel, in 2017, which has been declared the Year of Greek-Chinese Friendship.

Beginning in September 2017 and continuing through January 2018, the Museum Herakleidon will host, in its two buildings in Thissio (16 Herakleidon Str. and 37 Ap. Pavlou Str.), the exhibition of the CSTM “Ancient Chinese Science and Technology”, while beginning in October 2017 and running through March 2018, the Museum Herakleidon will present, at the China Science and Technology Museum in Beijing, the exhibition “EUREKA. Science, Art and Technology of the Ancient Greeks”, in collaboration with the Association for the Study of Ancient Greek Technology and Mr. Theodosis P. Tasios, professor emeritus of the School of Civil Engineering of the National Technical University of Athens, as scientific consultant.

The joint goal of the two museums is the strengthening of the relations of the two nations by getting to know and promoting each other’s important cultural heritage.

The China Science and Technology Museum, the most comprehensive museum of science and technology in China, opened in 1988. It is a large-scale science popularization facility for the implementation of the national strategy of invigorating the country through science and education, and for the enhancement of the scientific literacy of the general public through interactive exhibitions, science popularization activities and educational programs. The footprint of the museum is 48,000 m2, with a total area of 102,000 m2, covering an important part of the park “Olympic Green”, which was created for the 2008 Beijing Olympic Games, to highlight its motto “Green Olympics, Scientific Olympics and Olympics of Humanity”. It comprises five main thematic exhibitions (Science Paradise, The Glory of China, Science, Technology and Life, Explorations and Discoveries, Challenges and the Future). There is also a temporary exhibition area, as well as four special-effect theatres, lecture halls, a number of laboratories and classrooms and other facilities. Composed of numerous building block-like concrete blocks that articulate with each other, the structure of the museum is made to look like a Lu Ban lock or “magic cube”, to symbolize science as an endless process of “unlocking” and “discovering” secrets.

The Museum Herakleidon has been bringing art, education, and culture to the general public since 2004. The inspiration comes from the founders Paul and Anna-Belinda Firos. During the first decade of its operation, the museum focused on the fine arts and organized exhibitions of the works of several important artists (M.C. Escher, Victor Vasarely, Carol Wax, Constantine Xenakis, Toulouse-Lautrec, Edgar Degas, Edvard Munch, Sol LeWitt, et al.). Today the museum has evolved into an interactive center for popularized science. Based on its philosophy of Science, Art, and Mathematics, it provides innovative educational programs for students, teachers and adults, as well as exhibitions of art and popularized science at its two buildings in Thissio (16 Herakleidon Str. and 37 Ap. Pavlou Str.).

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Source/Photography/Bibliography
http://www.wcop.ga
http://www.ancienthellas.eu

Athens to honor China-Greece ancient innovations

Friday, August 18, 2017

A new species of damselfly was named after Sir David Attenborough, adding to the long list of animals bearing the name of famous naturalist.
A new species of damselfly from the Cretaceous period has been named after the iconic naturalist and TV presenter Sir David Attenborough. The new discovery, described in detail in Journal of Systematic Palaeontology, was made in the Hukawng Valley of Kachin Province in Myanmar. 

The fossil was found in a piece of mid-Cretaceous Burmese amber. The full scientific name for the new species, belonging to a group more commonly known as shadowdamsels, is Mesosticta davidattenboroughi. Researchers decided to name the new species after David Attenborough because of his long-standing appreciation of dragonflies, and to celebrate his recent 90th birthday. “Dragonflies in amber are extremely rare and the recent discoveries by my Chinese colleagues are a new window on the past,” said study co-author Professor Edmund A. Jarzembowski from the Nanjing Institute of Geology and Palaeontology, Chinese Academy of Sciences.

“It is tradition in taxonomy (the naming of a new species) to contact the person concerned. Sir David was delighted because he is not only interested in the story of amber, but also a president of the British Dragonfly Society.” 

The fossil itself is extremely well preserved as it is encased in yellow transparent amber and includes a complete set of wings. With the aid of photo technology, researchers were able to digitally enhance and build a clear three-dimensional picture of the new species, showing that it differed from previously described fossils, notably in the shorter wing length. “M. davidattenboroughi is quite unique because we have uncovered a new species and it confirms the previous attribution of Mesosticta to the Platystictidae. 

It is the first fossil group of modern platystictid damselflies and documents the appearance of Platystictidae as early as mid-Cretaceous,” said lead author Daran Zheng of the Nanjing Institute of Geology and Palaeontology. 

The discovery of insect remains in amber is not uncommon, however this particular family of damselflies are much less frequently found and their fossil record is poor compared to many other families making the discovery especially unusual. M. davidattenboroughi joins a long list of animals which have been named after Sir David Attenborough, including a weevil and fossil species of a plesiosaur and a fish. 


source

In Amber Named After Sir David Attenborough

Sunday, July 2, 2017


A 3,000-year-old altar discovered on the Bayanbulak Grasslands in Northwest China's Xinjiang Uyghur Autonomous Region during a scientific survey may represent an ancient prairie culture that once existed in the area, experts announced on Tuesday, according to a Guangming Daily report.

Consisting of three concentric circles created from numerous football-sized stones, the giant ruins are believed by experts to be an ancient altar dedicated to sun worship.

From smallest to largest, the three circles are 50, 71 and 100 meters in diameter, showing a progression ratio roughly equal to the square root of two.

"It's really hard to believe that this is something that happened by chance," Wu Xinhua, head of the Xinjiang Uyghur Autonomous Region Archaeological Team from the Chinese Academy of Social Sciences, said in the announcement.

"But if it was planned, then the builders most likely had at one time been influenced by Central Plain cultures," said Wu, pointing out that the altar is very similar to altars dating from the same period of time discovered in the Central Plain area along the lower reaches of the Yellow River.

Discovered by a Chinese scientific expedition team exploring the section of the ancient Silk Road near the Tianshan Mountains in 2016, the site is believed by experts to represent the ancient Khirigsuur Archaeological Culture - a Bronze Age culture whose relics are often discovered near the Altay Mountains, the Tianshan Mountains and the western part of the Mongolian Plateau.

Moreover, Wu remarked that altar's like the one in Xinjiang might be a precursor to the obo, sacred stone heaps that act as altars in traditional Mongolian religious practices.

“This proves that central plain culture had already long reached the foot of Mount Tianshan, in the Bayanbulak Grassland, the choke point of the Silk Road.”

Sun-worship has been practiced by Chinese people throughout history. Other examples include the sun altar, and the Temple of Heavens and Ritan (the Temple of Sun), built in Beijing hundreds of years ago.

The Silk Road rose to prominence roughly 100 years before the first century during China's Han Dynasty, when it was established by Chinese diplomat Zhang Quian. The road, which lasted until the 15th century, famously spread trade, economy, and culture.


Sun worship was a common practice among many cultures that existed during this period.


"Since ancient times all civilizations on the continent of Eurasia used circle shapes to represent the sun. Mongolian yurts have the same structure as the altar," archaeologist Wu Xinhua commented in the video.

The video shows the inside of a traditional Mongolian yurt. Wu explained that the ceiling's three tresses represent sky, light, and sun worship.

He also noted the similarities to the Temple of Heaven in Beijing, which is characterized by layered, circular floors. The Beijing temple is now regarded as belonging to the Taoist religion, however the time in which it was constructed suggests it was originally used for pre-Taoist heaven and sun worship.

Heaven worship is considered one of China's oldest forms of religion, and mounds were frequently used for elaborate ceremonies and non-human sacrifices. The exact purpose of the sun altar in Xinjiang, however, has yet to be identified. Sun worship was also common among civilizations in Africa and Indo-European regions.

Archaeologists will continue excavating the sun altar in Xinjiang in an effort to uncover more history of the ancient Silk Road.

300-Foot-Wide Ancient Altar Excavated in China

Saturday, June 17, 2017

Human sacrifice victims buried at the Shang Dynasty Royal Cemetery were kept as slaves before being killed, archaeologists have found. Credit: beibaoke/Shutterstock
Human sacrifice refers to the practice of ritual killing of human beings as offerings to divine patrons, ancestors, or other superhuman forces.  While the phenomenon of ritual human killings have been present in many societies throughout history [1], the types of human sacrifice that were practiced by ancient Chinese and pre-Colombian Mesoamerican cultures, which were exceptional in terms of the sheer number of people sacrificed, the frequency at which it was done, and the high degree of formalization of their sacrificial rituals. Large-scale, systematic human sacrifice functioned as important political and religious spectacles in Shang dynasty.[2]

The Shang dynasty marked the height of Chinese Bronze Age, where it ruled over the fertile Yellow River basin for more than half a millennium, from c.1600 BC to 1046 BC.   Traditional Chinese historiography has divided periods of Chinese history into ‘dynasties’ – a formal historical term referring to periods of “unified rule” (天下共主, lit. “a single sovereign uniting the world under Heaven”), where the land corresponding to the contemporary China-proper was ruled by a single sovereign clan. The change of imperial rule signaled a change in dynasty, and also signified a change in the Heaven’s mandate. [3] Officially, of course, imperial rule of China only officially started with the Qin dynasty under Emperor Shihuangdi in 221 BC. Prior to establishment of the Qin dynasty, the previous dynasties – Xia, Zhou, and Shang – were organized in the form of a confederate feudal state system, in which the state that managed to acquire hegemony via military conquest will be recognized by other feudal clans as having the Mandate of Heaven, and the monarch of that state would be referred to as Tianzi,which literally translates as “Heaven’s son.”  The title Tianzi, which once referred to those kings of the hegemonic feudoms during Xia, Shang and Zhou dynasties, was carried on as the honorific title of the emperor throughout the imperial China, which lasted from 221 BC until the fall of the Qing dynasty in 1912 AD.

 According to official historical records compiled during the Zhou dynasty (1046 BC–256 BC), Shang was the second Chinese dynasty the quasi-legendary Xia dynasty (c.2070 BC –1600 BC). However as there are no conclusive archaeological records proving the existence of the Xia dynasty, Shang is so far the earliest confirmed Chinese dynasty in that the earliest written record were dated to this era. Written artifacts excavated from Shang archaeological sites were predominantly in the form of oracle bone script. These writings were used specifically during state divination ceremonies where the Shang ruler both acting as a king and as a high priest, would carve scripts concerning matters of state importance (such as military affairs, prayers for bountiful harvest, and matters concerning sacrificial offerings) onto specially prepared tortoise carapaces and cow bones. [4] The Shang king would then prod the oracle bones with a red-hot bronze rod, which would cause the bones to crack under the intense heat, indicating that the singular supreme deity of the Shang people, Shang-Di (上帝, lit.: “the lord from above”) had  answered the questions inscribed on the bones, and the cracks left on the bones were supposedly Shang-Di’s divine answers. only the Shang king could interpret  these and announce them to his people as divine mandates. Oracle bone script is the earliest known Chinese writing system; it is, nonetheless, a highly developed iconographic form of writing that resemble contemporary Chinese characters, and written in a grammar consistent with classical written Chinese. Thus, despite its ancient origin, the oracle script has been surprisingly legible for modern day archaeological scholars, perhaps due to the fact that it is, like contemporary Chinese, a purely logographic medium that transmits meaning without relying on phonetic representation, and therefore remained relatively static across millennia. [5]

Current understandings of Shang religious practices, mostly based from a relatively large body of surviving written records from Shang and the subsequent Zhou dynasties, suggest that a amalgamation of ancestor worship, natural totemism and shamanism practices were present in the Shang society. However, the religion practiced by the Shang ruling class is distinctly monotheistic in character, of which the Shang-Di (lit. “lord above) is recognized as the one and only divine Lord (Di). Shang political theology frames Shang-Di as an incorporeal, omnipresent, and omnipotent metaphysical deity whom wields absolute power over all human, natural and spiritual forces. While the Shang people viewed the spiritual domain (e.g. spirit of dead ancestors) is simply an extension of the human world and can be readily accessed, the divine will of Shang-Di is radically inaccessible except through the divination of the Shang king.[6]

A sizable portion of the oracle bones uncovered in Shang archaeological sites contain script specifically concerning human sacrifice (see figure 2 above).These written records are also corroborated by the discovery of numerous  sacrificial mass-graves in those sites. In most Shang sacrificial rituals, only animals and valuable chattels (such as bronze wares) would be used as offerings. There were only two exceptional circumstances where human sacrifices were made: xunzang 殉葬 and renji 人祭.  Xunzang 殉葬  (lit. “burial sacrifice”) refers to the practice in which personal slaves and servants of Shang king, upon their master’s death, were expected to commit ritual suicide or to “volunteer” themselves to be buried alive alongside with their master.  While the practice of committing ritual suicide upon the master’s death has lingered throughout Chinese history, the second type of human sacrifice, renji 人祭 (lit. “human offering sacrifice) is practiced only during the Shang dynasty period, and also the most massive in scale in terms of number of people killed in a typical  renji ceremony. The demographic pattern of Shang sacrificial victims is also quite interesting. Xunzang victims (or “volunteers”) were mostly personal slaves (i.e. house servants), and therefore in xunzang burial sites we could find a pretty even mix of male and female human remains. Renji victims, on the other hand, appears to be predominately male. Unlike xunzang, the people sacrificed for Renji were not personal slaves, but mostly prisoners of war and field slaves (keep in mind that Shang field slaves were typically captured from distant lands outside of Shang domain).


Specifically, renji functions as prayers to Shang-Di to deliver the Shang people from famine. This kind of sacrifice would only take place during periods of severe food shortage (usually due to drought or war).  Hundreds of captured slaves were typically executed during a renji ceremony, usually via decapitation (see figure 3). The corpses of the victims, along with their severed heads, were buried in mass sacrificial pits or collectively incinerated, in order to placate what they thought was an angry Shang-Di.

To pray for the end of the famine brought by Shang-Di’s wrath, the Shang king would demonstrate to the supreme deity of their devoutness through the specular spilling of sacrificial human blood. Oracle bone inscriptions refer to such sacrificial human blood as qiu (氿, lit. “cascade”), but the precise method for extracting the sacrificial blood unknown (see fig. 4).   The largest recorded human sacrifice of this kind was done by Shang king Wuding, where over 9,000 slaves were slaughtered as offerings to Shang-Di.

 NOTES: 

1 See generally, Richard E. DeMaris, “Sacrifice, an Ancient Mediterranean Ritual,” Biblical Theology Bulletin vol. 43 no.2 (2013): 60-73.
See also, e.g.: Sigmund Freud. Totem and Taboo: Resemblances between the Psychic Lives of Savages and Neurotics, translated by A. A. Brill (New York, NY: Random House, 1961)
[quote]Ch.II-3: “The reconciliation customs practised on the island of Timor, after a victorious band of warriors has returned with the severed heads of the vanquished enemy, are especially significant because the leader of the expedition is subject to heavy additional restrictions. …Similar customs are found among the Palu in Celebes; the Gallas sacrifice to the spirits of their dead enemies before they return to their home villages.” Ch.IV-6: “… the first kings of the Latin tribes were strangers who played the part of a deity and were solemnly sacrificed in this rôle on specified holidays. The yearly sacrifice (self-sacrifice is a variant) of a god seems to have been an important feature of Semitic religions. The ceremony of human sacrifice in various parts of the inhabited world makes it certain that these human beings ended their lives as representatives of the deity. This sacrificial custom can still be traced in later times in the substitution of an inanimate imitation (doll) for the living person.”[/quote]
See also, Michael Rudolph, Ritual Performances as Authenticating Practices. (Berlin: LIT Verlag Münster, 2008);
John Noble Wilford, “Ritual Deaths at Ur Were Anything but Serene,” New York Times, October 26, 2009: [quote]“A new examination of skulls from the royal cemetery at Ur, discovered in Iraq almost a century ago, appears to support a more grisly interpretation than before of human sacrifices associajted with elite burials in ancient Mesopotamia, archaeologists say. …Archaeologists at the University of Pennsylvania reached that conclusion after conducting the first CT scans of two skulls from the 4,500-year-old cemetery.”[/quote] Available: http://www.nytimes.com/2009/10/27/science/27ur.html
Austine Waddell, Tibetan Buddhism: With Its Mystic Cults, Symbolism and Mythology, and in Its Relation to Indian Buddhism (1895), at 516: [quote]”Human sacrifice seems undoubtedly to have been regularly practised in Tibet up till the dawn there of Buddhism in the seventh century.”[/quote] ↩ 

2 See generally, Wang Ping and Wolfgang Kubin, 甲骨文与殷商人祭 / Oracle bone inscriptions and human sacrifice during the Yinshang period / Jia gu wen yu Yin Shang ren ji, Chinese, 1st ed., (Zhengzhou, China: 大象出版社, 2007). ↩

3 陈启云, “封建与大一统之间——关于中国传统政体的理论和史实,” 学术月刊 2 (2007) ↩

4 See generally, 中国社会科学院考古研究所 , 殷墟与商文化-殷墟科学发掘80周年纪念文集 (Beijing: 科学出版社, 2011) ↩

5 See generally, Gao Ming 高明, Zhongguo Guwenzi Xuetonglun 中国古文字学通论, (Beijing: Peking University Press, 1996) ↩

6 See 《周禮-春官宗伯》: [quote]“以吉禮事邦國之鬼神示:以禋祀祀昊天上帝,以實柴祀日月星辰,以槱燎祀司中、司命、風師、雨師。以血祭祭社稷、五祀、五岳,以貍沈祭山林川澤,以副辜祭四方百物。”[/quote]

《商書 – 伊訓》: [quote] “嗚呼!嗣王祗厥身,念哉!聖謨洋洋,嘉言孔彰。惟上帝不常,作善降之百祥,作不善降之百殃。”[/quote]

See also, 《商書 – 湯誥》:  [quote] “爾萬方有眾,明聽予一人誥。惟皇上帝,降衷于下民。若有恆性,克綏厥猷惟后。…爾有善,朕弗敢蔽;罪當朕躬,弗敢自赦,惟簡在上帝之心。其爾萬方有罪,在予一人;予一人有罪,無以爾萬方。”[/quote]

See generally, 中国社会科学院考古研究所 , 殷墟与商文化-殷墟科学发掘80周年纪念文集 (Beijing: 科学出版社, 2011)E↩

Posted by Keren Wang

Ancient Human Sacrifice Victims Faced Slavery Before Death

Wednesday, May 24, 2017


A Google artificial intelligence programme defeated a Chinese grand master at the ancient board game Go on Tuesday, a major feather in the cap for the firm's AI ambitions as it looks to woo Beijing to gain re-entry into the country.


In the first of three planned games in the eastern water town of Wuzhen, the AlphaGo programme held off China's world number one Ke Jie in front of Chinese officials and Google parent Alphabet's chief executive Eric Schmidt.

The victory over the world's top player - which many thought would take decades to achieve - underlines the potential of artificial intelligence to take on humans at complex tasks.
Wooing Beijing may be less simple. The game streamed live on Google-owned YouTube, while executives from the DeepMind unit that developed the programme sent out updates live on Twitter. Both are blocked by China, as is Google search.

Google pulled its search engine from China seven years ago after it refused to self-censor internet searches, a requirement of Beijing. Since then it has been inaccessible behind the country's nationwide firewall.

The ceremonial game - the second time AlphaGo has gone head-to-head with a master Go player in a public showdown - represents a major bridge-building exercise for Google in China, following a charm offensive in recent years.

It has announced plans to bring some services back to the country, including its app store Google Play.


In March it also said Chinese users would be able to access the Translate mobile app, marking its most recent success launching a previously banned service. Like AlphaGo, Translate also uses DeepMind's artificial intelligence software.
Beijing is pushing to become a major player in artificial intelligence. Chinese search engine giant Baidu Inc, launched an AI lab in March with China's state planner, the National Development and Reform Commission.

Go, most popular in countries such as China, South Korea and Japan, involves two contestants moving black and white stones across a square grid, aiming to seize the most territory. Its origins date back thousands of years.

The board game is favoured by AI researchers because of the large number of outcomes compared to other games such as western chess. According to Google there are more potential positions in a Go game than atoms in the universe.

AlphaGo made history when it beat a top South Korean professional player last year.

Source
http://www.telegraph.co.uk

Computer beats Chinese master in ancient board game of Go

Saturday, March 18, 2017

Archaeologists have discovered nearly 200 boat-shaped coffins dating from between the Spring and Autumn Period (770-476 BC) and the Warring States Period (475-221 BC), in Chengdu, Sichuan province. They found the coffins after digging an area the size of two football fields in Shuangyuan village in Dawang town, Qingbaijiang district of Chengdu.


Lying in the centre of the area was the largest coffin buried more than 2m below the ground. The coffin was carved out of a tree and sealed with mud.

A large amount of bronze ware was found in the coffins, including cicadas, tigers and dragons, said Wang Tianyou, an archaeologist with the Chengdu Cultural Relic Archaeology and Research Institute.

In 2000, archeologists from his institute found lots of boat-shaped coffins in the Commercial Street in downtown Chengdu. The coffins are believed to belong to the kings of Shu during the Warring States Period. Shu was the ancient name of Sichuan.

According to Zhu Zhangyi, an archaeologist and deputy chief of the Jinsha Site Museum in Chengdu, boat-shaped coffins were very popular in Sichuan during the Spring and Autumn Period and the Warring States Period.


Source
http://news.asiaone.com

Ancient boat-shaped coffins dating back to 770 BC found in Sichuan

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