Showing posts with label persons. Show all posts
Showing posts with label persons. Show all posts

Wednesday, September 20, 2017

Greeks in the Trojan War
Achilles (Ἀχιλλεύς), the leader of the Myrmidons (Μυρμιδόνες), son of Peleus and Thetis, and the principal Greek champion whose anger is one of the main elements of the story.
Agamemnon (Ἀγαμέμνων), King of Mycenae, supreme commander of the Achaean armies whose actions provoke the feud with Achilles; elder brother of King Menelaus.
Ajax or Aias (Αίας), also known as Telamonian Ajax (he was the son of Telamon) and Greater Ajax, was the tallest and strongest warrior (after Achilles) to fight for the Achaeans.
Ajax the Lesser, an Achaean commander, son of Oileus often fights alongside Great Ajax; the two together are sometimes called the "Ajaxes" (Αἴαντε, Aiante).
Calchas (Κάλχας), a powerful Greek prophet and omen reader, who guided the Greeks through the war with his predictions.
Diomedes (Διομήδης, also called "Tydides"), the youngest of the Achaean commanders, famous for wounding two gods, Aphrodite and Ares.
Helen (Ἑλένη) the wife of Menelaus, the King of Sparta. Paris visits Menelaus in Sparta. With the assistance of Aphrodite, Paris and Helen fall in love and elope back to Troy, but in Sparta her elopement is considered an abduction.
Idomeneus (Ιδομενέας), King of Crete and Achaean commander. Leads a charge against the Trojans in Book 13.
Menelaus (Μενέλαος), King of Sparta and the abandoned husband of Helen. He is the younger brother of Agamemnon.
Nestor (Νέστωρ), of Gerênia and the son of Neleus. He was said to be the only one of his brothers to survive an assault from Heracles. Oldest member of the entire Greek army at Troy.
Odysseus (Ὀδυσσεύς), another warrior-king, famed for his cunning, who is the main character of another (roughly equally ancient) epic, the Odyssey.
Patroclus (Πάτροκλος), beloved companion of Achilles.
Phoenix (Φοῖνιξ), an old Achaean warrior, greatly trusted by Achilles, who acts as mediator between Achilles and Agamemnon.
Teucer (Τεῦκρος), Achaean archer, half-brother of Ajax.

Troy
Aeneas (Αἰνείας), son of Aphrodite; cousin of Hector; Hector's principal lieutenant; the only major Trojan figure to survive the war. Held by later tradition to be the forefather of the founders of Rome. See the Aeneid.
Agenor (Ἀγήνωρ), a Trojan warrior who attempts to fight Achilles in Book 21.
Antenor (Ἀντήνωρ), a Trojan nobleman who argues that Helen should be returned to Menelaus in order to end the war. In some versions he ends up betraying Troy by helping the Greeks unseal the city gates.
Cassandra (Κασσάνδρα), a daughter of King Priam and Queen Hecuba; Cassandra's prophecies are ignored.
Glaucus (Γλαῦκος), co-leader, with his cousin Sarpedon, of the Lycian forces allied to the Trojan cause.
Hector (Ἕκτωρ), firstborn son of King Priam, husband of Andromache, father of Astyanax; leader of the Trojan and allied armies, and heir apparent to the throne of Troy.
Lycaon (Λυκάων), a son of Priam and Laothoe, daughter of the Lelegian king Altes; not to be confused with Lycaon, the father of Pandarus of Zeleia, who fought at Troy.
Pandarus (Πάνδαρος), archer who shoots and wounds Menelaus with an arrow, sabotaging an attempt to reclaim Helen.
Paris (Πάρις), Trojan prince and Hector's brother; also called Alexander. His abduction of Helen is the casus belli of the Trojan War. He was supposed to have been killed as a baby because his sister Cassandra foresaw that he would cause the destruction of Troy; he was, however, raised by a shepherd.
Polydamas (Πολυδάμας), a young Trojan commander, a lieutenant and friend of Hector.
Priam (Πρίαμος), king of the Trojans, son and successor of Laomedon; husband of Queen Hecuba, father of Hector and Paris; too old to take part in the fighting; many of his fifty sons are counted among the Trojan commanders.
Sarpedon (Σαρπηδών), a son of Zeus and Laodamia, daughter of Bellerophon; co-leader, with his cousin Glaucus, of the Lycian forces allied to the Trojan cause.

Family and servants of Odysseus
Laertes, father of Odysseus.
Penelope, wife of Odysseus, mother of Telemachus, she is clever and loyal to Odysseus, she is contrasted with Clytemnestra.
Telemachus, son of Odysseus and Penelope, matures during his travels to Sparta and Pylos, fights Penelope's suitors with Odysseus

Suitors of Penelope
Amphinomus
Antinous
Eurymachus

Mistresses
Briseis, mistress and love interest of Achilles, a woman captured in the sack of Lyrnessos, a small town in the territory of Troy, and awarded to Achilles as a prize; Agamemnon takes her from Achilles in Book 1 and Achilles withdraws from battle as a result.
Chryseis, Chryses’ daughter, taken as a war prize by Agamemnon.
Helen (Ἑλένη), daughter of Zeus, former Queen of Sparta and wife of Menelaus, now espoused to Paris.

Deities
Aphrodite, goddess of love, beauty, and sexual pleasure. Wife of Hephaestus, and lover of Ares.
Apollo, god of the sun, light, knowledge, healing, plague and darkness, the arts, music, poetry, prophecy, archery. Son of Zeus and Leto, twin of Artemis.
Ares, god of war. Lover of Aphrodite. Driven from the field of battle by Diomedes (aided by Athena).
Athena, goddess of crafts, domestic arts, strategic warfare, and wisdom. Daughter of Zeus.
Hera, goddess of birth, family, marriage, and women. Sister and wife of Zeus, queen of the gods.
Hermes, messenger of the gods, leads Priam into Achilles' camp in book 24.
Iris, messenger of Zeus and Hera.
Poseidon, brother of Zeus, Greek god of the sea and earthquake, curses Odysseus.
Zeus, king of the gods, brother of Poseidon and Hera and father of Athena, Aphrodite, Ares, and Apollo.
Hephaestus, god of blacksmiths, craftsmen, artisans, sculptors, metals, metallurgy, fire and volcanoes.
Thetis, mother of Achilles, wife of Peleus.

List of Homeric characters

Tuesday, May 16, 2017

When we think of the world’s all-time richest people, names like Bill Gates, Warren Buffet and John D Rockefeller immediately come to mind.



But few would have thought, or even heard of, Mansa Musa I of Mali – the obscure 14th century African king who was today named the richest person in all history.

With an inflation adjusted fortune of $400 billion, Mansa Musa I would have been considerably richer than the world’s current richest man, Carlos Slim, who ranks in 22nd place with a relatively paltry $68 billion.

The list, compiled by the Celebrity Net Worth website, ranks the world’s 24 richest people of all time. The list advertises itself as the top 25, but 26 names appear in the list.

Although the list spans 1000 years, some aspects of wealth appear consistent throughout history; there are no women on the list, only three members are alive today, and 14 of the top 25 are American.

The list uses the annual 2199.6 per cent rate of inflation to adjust historic fortunes – a formula that means $100 million in 1913 would be equal to £2.299.63 billion today.

Mansa Musa I ruled West Africa’s Malian Empire in the early 1300s, making his fortune by exploiting his country’s salt and gold production. Many mosques he built as a young man still stand today.

After Mansa Musa I death in 1331, however, his heirs were unable to hang on to the fortune, and it was substantially depleted by civil wars and invading armies.
Musa Keita I (c. 1280 – c. 1337) was the tenth Mansa, which translates as "sultan" (king) or "emperor",of the wealthy West African Mali Empire. At the time of Musa's rise to the throne, the Malian Empire consisted of territory formerly belonging to the Ghana Empire in present-day southern Mauritania and in Melle (Mali) and the immediate surrounding areas. Musa held many titles, including Emir of Melle, Lord of the Mines of Wangara, Conqueror of Ghanata, and at least a dozen others. It is said that Mansa Musa had conquered 24 cities, each with surrounding districts containing villages and estates, during his reign. During his reign Mali may have been the largest producer of gold in the world at a point of exceptional demand. One of the richest people in history, he is known to have been enormously wealthy; reported as being inconceivably rich by contemporaries, "There’s really no way to put an accurate number on his wealth" (Davidson 2015).

Musa Keita was referred to (and is most commonly found as) Mansa Musa in Western manuscripts and literature. His name also appears as Kankou Musa, Kankan Musa, and Kanku Musa. ‘Kankou’ is a popular Manding female name, thus Kankou Musa reads "Musa whose mother was Kankou".

Other alternatives are Mali-koy Kankan Musa, Gonga Musa, and the Lion of Mali.



Lineage and accession to the throne
What is known about the kings of the Malian Empire is taken from the writings of Arab scholars, including Al-Umari, Abu-sa'id Uthman ad-Dukkali, Ibn Khaldun, and Ibn Battuta. According to Ibn-Khaldun's comprehensive history of the Malian kings, Mansa Musa's grandfather was Abu-Bakr Keita (the Arabic equivalent to Bakari or Bogari, original name unknown − not the sahabiyy Abu Bakr), a brother of Sundiata Keita, the founder of the Malian Empire as recorded through oral histories. Abu-Bakr did not ascend the throne, and his son, Musa's father, Faga Laye, has no significance in the History of Mali.

Mansa Musa Keita came to the throne through a practice of appointing a deputy when a king goes on his pilgrimage to Mecca or some other endeavor, and later naming the deputy as heir. According to primary sources, Musa was appointed deputy of Abubakari Keita II, the king before him, who had reportedly embarked on an expedition to explore the limits of the Atlantic Ocean, and never returned. The Arab-Egyptian scholar Al-Umari quotes Mansa Musa as follows:

"The ruler who preceded me did not believe that it was impossible to reach the extremity of the ocean that encircles the earth (the Atlantic Ocean). He wanted to reach that (end) and was determined to pursue his plan. So he equipped two hundred boats full of men, and many others full of gold, water and provisions sufficient for several years. He ordered the captain not to return until they had reached the other end of the ocean, or until he had exhausted the provisions and water. So they set out on their journey. They were absent for a long period, and, at last just one boat returned. When questioned the captain replied: 'O Prince, we navigated for a long period, until we saw in the midst of the ocean a great river which was flowing massively.. My boat was the last one; others were ahead of me, and they were drowned in the great whirlpool and never came out again. I sailed back to escape this current.' But the Sultan would not believe him. He ordered two thousand boats to be equipped for him and his men, and one thousand more for water and provisions. Then he conferred the regency on me for the term of his absence, and departed with his men, never to return nor to give a sign of life."

Musa's son and successor, Mansa Magha Keita, was also appointed deputy during Musa's pilgrimage.

Islam and pilgrimage to Mecca
Musa was a devout Muslim, and his pilgrimage to Mecca made him well-known across northern Africa and the Middle East. To Musa, Islam was "an entry into the cultured world of the Eastern Mediterranean". He would spend much time fostering the growth of the religion within his empire.

Musa made his pilgrimage between 1324–1325. His procession reportedly included 60,000 men, including 12,000 slaves who each carried 4 lb (1.8 kg) of gold bars and heralds dressed in silks who bore gold staffs, organized horses, and handled bags. Musa provided all necessities for the procession, feeding the entire company of men and animals. Those animals included 80 camels which each carried 50–300 lb (23–136 kg) of gold dust. Musa gave the gold to the poor he met along his route. Musa not only gave to the cities he passed on the way to Mecca, including Cairo and Medina, but also traded gold for souvenirs. It was reported that he built a mosque every Friday.

Musa's journey was documented by several eyewitnesses along his route, who were in awe of his wealth and extensive procession, and records exist in a variety of sources, including journals, oral accounts, and histories. Musa is known to have visited the Mamluk sultan of Egypt, Al-Nasir Muhammad, in July 1324.

But Musa's generous actions inadvertently devastated the economy of the regions through which he passed. In the cities of Cairo, Medina, and Mecca, the sudden influx of gold devalued the metal for the next decade. Prices on goods and wares greatly inflated. To rectify the gold market, on his way back from Mecca, Musa borrowed all the gold he could carry from money-lenders in Cairo, at high interest. This is the only time recorded in history that one man directly controlled the price of gold in the Mediterranean.

Later reign
During his long return journey from Mecca in 1325, Musa heard news that his army had recaptured Gao. Sagmandia, one of his generals, led the endeavor. The city of Gao had been within the empire since before Sakura's reign and was an important − though often rebellious − trading center. Musa made a detour and visited the city where he received, as hostages, the two sons of the Gao king, Ali Kolon and Suleiman Nar. He returned to Niani with the two boys and later educated them at his court. When Mansa Musa returned, he brought back many Arabian scholars and architects.

Musa embarked on a large building program, raising mosques and madrasas in Timbuktu and Gao. Most notably, the ancient center of learning Sankore Madrasah (or University of Sankore) was constructed during his reign.

In Niani, Musa built the Hall of Audience, a building communicating by an interior door to the royal palace. It was "an admirable Monument", surmounted by a dome and adorned with arabesques of striking colours. The wooden window frames of an upper storey were plated with silver foil; those of a lower storey, with gold. Like the Great Mosque, a contemporaneous and grandiose structure in Timbuktu, the Hall was built of cut stone.

During this period, there was an advanced level of urban living in the major centers of the Mali. Sergio Domian, an Italian scholar of art and architecture, wrote of this period: "Thus was laid the foundation of an urban civilization. At the height of its power, Mali had at least 400 cities, and the interior of the Niger Delta was very densely populated."

Economy and education
It is recorded that Mansa Musa traveled through the cities of Timbuktu and Gao on his way to Mecca, and made them a part of his empire when he returned around 1325. He brought architects from Andalusia, a region in Spain, and Cairo to build his grand palace in Timbuktu and the great Djinguereber Mosque that still stands today.

Timbuktu soon became a center of trade, culture, and Islam; markets brought in merchants from Hausaland, Egypt, and other African kingdoms, a university was founded in the city (as well as in the Malian cities of Djenné and Ségou), and Islam was spread through the markets and university, making Timbuktu a new area for Islamic scholarship. News of the Malian empire's city of wealth even traveled across the Mediterranean to southern Europe, where traders from Venice, Granada, and Genoa soon added Timbuktu to their maps to trade manufactured goods for gold.

The University of Sankore in Timbuktu was restaffed under Musa's reign with jurists, astronomers, and mathematicians. The university became a center of learning and culture, drawing Muslim scholars from around Africa and the Middle East to Timbuktu.

In 1330, the kingdom of Mossi invaded and conquered the city of Timbuktu. Gao had already been captured by Musa's general, and Musa quickly regained Timbuktu and built a rampart and stone fort, and placed a standing army to protect the city from future invaders.

While Musa's palace has since vanished, the university and mosque still stand in Timbuktu today.

By the end of Mansa Musa's reign, the Sankoré University had been converted into a fully staffed University with the largest collections of books in Africa since the Library of Alexandria. The Sankoré University was capable of housing 25,000 students and had one of the largest libraries in the world with roughly 1,000,000 manuscripts.

Death
The death date of Mansa Musa is highly debated among modern historians and the Arab scholars who recorded the history of Mali. When compared to the reigns of his successors, son Mansa Maghan (recorded rule from 1332 to 1336) and older brother Mansa Suleyman (recorded rule from 1336 to 1360), and Musa's recorded 25 years of rule, the calculated date of death is 1332. 
The Mali Empire at the time of Mansa Musa's death.

Other records declare Musa planned to abdicate the throne to his son Maghan, but he died soon after he returned from Mecca in 1325. According to an account by Ibn-Khaldun, Mansa Musa was alive when the city of Tlemcen in Algeria was conquered in 1337, as he sent a representative to Algeria to congratulate the conquerors on their victory.

Musa I of Mali. the richest human being in all history

Monday, May 15, 2017

Heo Hwang-ok is a legendary queen mentioned in Samguk Yusa, a 13th-century Korean chronicle. She was the wife of King Suro of Geumgwan Gaya. The legend states that she arrived on a boat from a distant kingdom, and married the king in the year 48 CE. She was the first queen of Geumgwan Gaya, and is considered the first queen of Gaya Kingdom.

The legend of Heo is found in Garakgukgi (the Record of Garak Kingdom) which is currently lost, but referenced within the Samguk Yusa. According to the legend, Heo was a princess of the Ayuta kingdom. The extant records do not identify Ayuta except as a distant country. Some identify it with Ayodhya in India, but there are no records of this legend in the Indian history. Moreover, the Indian city was known as Saketa, not Ayodhya, in the ancient period. Grafton K. Mintz and Ha Tae-Hung implied that the Korean reference was actually to the Thailand's Ayuhatta. However, according to George Cœdès, the Thai city was not founded until 1350 CE, after the composition of Samguk Yusa.

After their marriage, Heo told Suro that she was 16 years old. She stated her first name as "Hwang-ok" ("Yellow Jade") and her last name as "Heo" (or "Hurh"). She described how she landed up in Gaya as follows: The Heavenly Lord (Sange Je) appeared in her parents's dreams. He told them to send Heo to Suro, who had been chosen as the king of Gaya. The dream showed that the king had not yet found a queen. Heo's father then told her to go to Suro. After two months of a sea journey, she found Beondo, a peach which fruited only every 3000 years.

According to the legend, the courtiers of King Suro had requested him to select a wife from among the maidens they would bring to the court. However, Suro stated that his selection of a wife will be commanded by the Heavens. He commanded Yuch'ŏn-gan to take a horse and a boat to Mangsan-do, an island to the south of the capital. At Mangsan, Yuch'ŏn saw a vessel with a red sail and a red flag. He sailed to the vessel, and escorted it to the shores of Kaya (or Gaya, present-day Kimhae/Gimhae). Another officer, Sin'gwigan went to the palace, and informed the King of the vessel's arrival. The King sent nine clan chiefs, asking them to escort the ship's passengers to the royal palace.

Princess Heo stated that she wouldn't accompany the strangers. Accordingly, the King ordered a tent to be pitched on the slopes of a hill near the palace. The princess then arrived at the tent with her courtiers and slaves. The courtiers included Sin Po (or Sin Bo 신보 申輔) and Cho Kuang (or Jo Gwang 조광 趙匡). Their wives were Mojong 모정(慕貞) and Moryang 모량(慕良) respectively. The twenty slaves carried gold, silver, jewels, silk brocade and tableware. Before marrying the king, the princess took off her silk trousers (mentioned as a skirt in a different section of Samguk Yusa) and offered them to the mountain spirit. King Suro tells her that he also knew about Heo's arrival in advance, and therefore, did not marry the maidens recommended by his courtiers.

When some of the Queen's escorts decided to return home, King Suro gave each of them thirty rolls of hempen cloth (one roll was of 40 yards). He also gave each person ten bags of rice for the return voyage. A part of the Queen's original convoy, including the two courtiers and their wives, stayed back with her. The queen was given a residence in the inner palace, while the two courtiers and their wives were given separate residences. The rest of her convoy were given a guest house of twenty rooms.

Heo and Suro had 12 children, the eldest son was Geodeung. She requested Suro to let two of the children bear her maiden surname.Legendary genealogical records trace the origins of the Gimhae Heo to these two children. The Gimhae Kims trace their origin to the other eight sons. According to the Jilburam, the remaining seven sons are said to have followed their maternal uncle Po-Ok's footsteps and devoted themselves to Buddhist meditation. They were named Hyejin, Gakcho, Jigam, Deonggyeon, Dumu, Jeongheong and Gyejang.  Overall, more than six million Koreans trace their lineage to Queen Heo. The other two were female and were married respectively to a son of Talhae and a noble of Silla.

The legend states that the queen died at the age of 157.
Tomb of King Suro's queen: Heo Hwang-ok Located in Gimhae, South Korea

The tombs believed to be that of Heo and Suro lie are located in Gimhae, South Korea. A pagoda traditionally held to have been brought to Korea on her ship is located near her grave. The Samguk Yusa reports that the pagoda was erected on her ship in order to calm the god of the ocean and allow the ship to pass. The unusual and rough form of this pagoda, unlike any other in Korea, may lend some credence to the account.

The Samguk Yusa also records that a temple was built in honor of Heo and her husband by King Jilji in 452. The temple was called Wanghusa, or "the Queen's temple." Since there is no other record of Buddhism having been adopted in 5th-century Gaya, modern scholars have interpreted this as an ancestral shrine rather than a Buddhist temple.

Heo Hwang-ok, Princess of Ayodhya

Sunday, March 19, 2017

Relief of Psamtik I making an offering to Ra-Horakhty (Tomb of Pabasa)

Wahibre Psamtik I, called by the Greeks Psammeticus or Psammetichus (Greek: Ψαμμήτιχος), who ruled 664–610 BCE, was the first of three kings of that name of the Saite, or Twenty-sixth dynasty of Egypt. Historical references for what the Greeks referred to as the Dodecarchy, a loose confederation of twelve Egyptian territories, based on the traditional nomes, and the rise of Psamtik I in power, establishing the Saitic Dynasty, are recorded in Herodotus's Histories, Book II: 151–157. From cuneiform texts, it was discovered that twenty local princelings were appointed by Esarhaddon and confirmed by Assurbanipal to govern Egypt.



Necho I, the father of Psamtik by his queen Istemabet, was the chief of these kinglets, but they seem to have been quite unable to lead the Egyptians under the hated Assyrians against the more sympathetic Nubians. The labyrinth built by Amenemhat III of the Twelfth dynasty of Egypt is ascribed by Herodotus to the Dodecarchy, or rule of 12, which must represent this combination of rulers.

Psamtik was the son of Necho I, who died in 664 BCE when the Kushite king Tantamani tried unsuccessfully to seize control of lower Egypt from the Assyrian Empire. After his father's death, Psamtik both united all of Egypt and freed her from Assyrian control within the first ten years of his reign.

Psamtik reunified Egypt in his 9th regnal year when he dispatched a powerful naval fleet in March 656 BCE to Thebes and compelled the existing God's Wife of Amun at Thebes, Shepenupet II, to adopt his daughter Nitocris I as her heiress in the so-called Adoption Stela. Psamtik's victory destroyed the last vestiges of the Nubian 25th Dynasty's control over Upper Egypt under Tantamani since Thebes now accepted his authority. Nitocris would hold her office for 70 years from 656 BCE until her death in 585 BCE. Thereafter, Psamtik I campaigned vigorously against those local princes who opposed his reunification of Egypt. One of his victories over certain Libyan marauders is mentioned in a Year 10 and Year 11 stela from the Dakhla Oasis. Psamtik I won Egypt's independence from the Assyrian Empire and restored Egypt's prosperity during his 54 year reign. The pharaoh proceeded to establish close relations with Archaic Greece and also encouraged many Greek settlers to establish colonies in Egypt and serve in the Egyptian army. In particular, he settled some Greeks at Tahpanhes (Daphnae).

The Greek historian Herodotus conveyed an anecdote about Psamtik in the second volume of his Histories (2.2). During his travel to Egypt, Herodotus heard that Psammetichus ("Psamṯik") sought to discover the origin of language by conducting an experiment with two children. Allegedly he gave two newborn babies to a shepherd, with the instructions that no one should speak to them, but that the shepherd should feed and care for them while listening to determine their first words. The hypothesis was that the first word would be uttered in the root language of all people. When one of the children cried "βεκός" (bekós) with outstretched arms, the shepherd concluded that the word was Phrygian because that was the sound of the Phrygian word for "bread". Thus, they concluded that the Phrygians were an older people than the Egyptians, and that Phrygian was the original language of men. There are no other extant sources to verify this story.
7th century statue of Psamtik. Inscription reads, "Amphimeos' son Pedon brought me from Egypt and gave as a votive; Psammetichos, the king of Egypt gave him a city for his virtue and a golden diadem for his virtue."

Psamtik's chief wife was Mehytenweskhet, the daughter of Harsiese, the vizier of the North and High Priests of Atum at Heliopolis. Psamtik and Mehytenweskhet were the parents of Necho II, Merneith, and the Divine Adoratice Nitocris I.



Psamtik's father-in-law—the aforementioned Harsiese—was married three times: to Sheta, with whom he had a daughter named Naneferheres, to Tanini and, finally, to an unknown lady, by whom he had both Djedkare, the vizier of the South and Mehytenweskhet. Harsiese was the son of vizier Harkhebi, and was related to two other Harsieses, both viziers, who were a part of the family of the famous Mayor of Thebes Montuemhat.
Basalt wall depicting Psamtik I (British Museum)

Statue discovery
On 9 March 2017, Egyptian and German archaeologists discovered a colossal statue standing at 7.9 metres (26 ft) at the Heliopolis site in Cairo. Made of quartzite, the statue was found in a fragmentary state, with the bust, the lower part of the head and the crown submerged in groundwater. Though initially speculated to be of Ramesses II, later reports suggested that it is actually Psamtik I due to engravings found that mentioned one of the pharaoh's names on the base of the statue. A spokesperson at the time commented that "If it does belong to this king, then it is the largest statue of the Late Period that was ever discovered in Egypt."The head and torso are expected to be moved to the Grand Egyptian Museum




Psamtik I

Friday, December 16, 2016

Usimare Ramesses III (also written Ramses and Rameses) was the second Pharaoh of the Twentieth Dynasty and is considered to be the last New Kingdom king to wield any substantial authority over Egypt. His long reign saw the decline of Egyptian political and economic power, linked to a series of invasions and internal economic problems.

Ramesses III was the son of Setnakhte and Queen Tiy-Merenese. He was probably murdered by an assassin in a conspiracy led by one of his secondary wives, Tiye, and her son Pentaweret.



Ramesses' two main names transliterate as wsr-mꜢʿt-rʿ–mry-ỉmn rʿ-ms-s–ḥḳꜢ-ỉwnw. They are normally realised as Usermaatre-meryamun Ramesse-hekaiunu, meaning "The Ma'at of Ra is strong, Beloved of Amun, Born of Ra, Ruler of Heliopolis".
Ramesses III's Mortuary Temple at Medinet Habu, Egypt

Tomb of Ramses III (KV11)


Genetics: Ramses III had haplogroup E1b1a

Ascension
Ramesses III is believed to have reigned from March 1186 to April 1155 BC. This is based on his known accession date of I Shemu day 26 and his death on Year 32 III Shemu day 15, for a reign of 31 years, 1 month and 19 days. Alternate dates for his reign are 1187 to 1156 BC.

In a description of his coronation from Medinet Habu, four doves were said to be "dispatched to the four corners of the horizon to confirm that the living Horus, Ramses III, is (still) in possession of his throne, that the order of Maat prevails in the cosmos and society".

Tenure of constant war
During his long tenure in the midst of the surrounding political chaos of the Greek Dark Ages, Egypt was beset by foreign invaders (including the so-called Sea Peoples and the Libyans) and experienced the beginnings of increasing economic difficulties and internal strife which would eventually lead to the collapse of the Twentieth Dynasty. In Year 8 of his reign, the Sea Peoples, including Peleset, Denyen, Shardana, Meshwesh of the sea, and Tjekker, invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles. Although the Egyptians had a reputation as poor seamen, they fought tenaciously. Rameses lined the shores with ranks of archers who kept up a continuous volley of arrows into the enemy ships when they attempted to land on the banks of the Nile. Then, the Egyptian navy attacked using grappling hooks to haul in the enemy ships. In the brutal hand-to-hand fighting which ensued, the Sea People were utterly defeated. The Harris Papyrus states:

As for those who reached my frontier, their seed is not, their heart and their soul are finished forever and ever. As for those who came forward together on the seas, the full flame was in front of them at the Nile mouths, while a stockade of lances surrounded them on the shore, prostrated on the beach, slain, and made into heaps from head to tail.

Ramesses III claims that he incorporated the Sea Peoples as subject peoples and settled them in Southern Canaan, although there is no clear evidence to this effect; the pharaoh, unable to prevent their gradual arrival in Canaan, may have claimed that it was his idea to let them reside in this territory. Their presence in Canaan may have contributed to the formation of new states in this region such as Philistia after the collapse of the Egyptian Empire in Asia. Ramesses III was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypt's Western Delta in his Year 5 and Year 11 respectively.



Economic turmoil
The heavy cost of these battles slowly exhausted Egypt's treasury and contributed to the gradual decline of the Egyptian Empire in Asia. The severity of these difficulties is stressed by the fact that the first known labor strike in recorded history occurred during Year 29 of Ramesses III's reign, when the food rations for the favoured and elite royal tomb-builders and artisans in the village of Set Maat her imenty Waset (now known as Deir el-Medina), could not be provisioned. Something in the air (possibly the Hekla 3 eruption) prevented much sunlight from reaching the ground and also arrested global tree growth for almost two full decades until 1140 BC. The result in Egypt was a substantial increase in grain prices under the later reigns of Ramesses VI–VII, whereas the prices for fowl and slaves remained constant.Thus the cooldown affected Ramesses III's final years and impaired his ability to provide a constant supply of grain rations to the workmen of the Deir el-Medina community.

These difficult realities are completely ignored in Ramesses' official monuments, many of which seek to emulate those of his famous predecessor, Ramesses II, and which present an image of continuity and stability. He built important additions to the temples at Luxor and Karnak, and his funerary temple and administrative complex at Medinet-Habu is amongst the largest and best-preserved in Egypt; however, the uncertainty of Ramesses' times is apparent from the massive fortifications which were built to enclose the latter. No temple in the heart of Egypt prior to Ramesses' reign had ever needed to be protected in such a manner.

Conspiracy and death
Thanks to the discovery of papyrus trial transcripts (dated to Ramesses III), it is now known that there was a plot against his life as a result of a royal harem conspiracy during a celebration at Medinet Habu. The conspiracy was instigated by Tiye, one of his three known wives (the others being Tyti and Iset Ta-Hemdjert), over whose son would inherit the throne. Tyti's son, Ramesses Amonhirkhopshef (the future Ramesses IV), was the eldest and the successor chosen by Ramesses III in preference to Tiye's son Pentaweret.

The trial documents  show that many individuals were implicated in the plot. Chief among them were Queen Tiye and her son Pentaweret, Ramesses' chief of the chamber, Pebekkamen, seven royal butlers (a respectable state office), two Treasury overseers, two Army standard bearers, two royal scribes and a herald. There is little doubt that all of the main conspirators were executed: some of the condemned were given the option of committing suicide (possibly by poison) rather than being put to death. According to the surviving trial transcripts, a total of three separate trials were started, while 38 people were sentenced to death. The tombs of Tiye and her son Pentaweret were robbed and their names erased to prevent them from enjoying an afterlife. The Egyptians did such a thorough job of this that the only references to them are the trial documents and what remains of their tombs.

Some of the accused harem women tried to seduce the members of the judiciary who tried them but were caught in the act. Judges who were involved were severely punished.

It is not certain whether the assassination plot succeeded since Ramesses IV, the king's designated successor, assumed the throne upon his death rather than Pentaweret, who was intended to be the main beneficiary of the palace conspiracy. Moreover, Ramesses III died in his 32nd year before the summaries of the sentences were composed, but the same year that the trial documents record the trial and execution of the conspirators.



Although it was long believed that Ramesses III's body showed no obvious wounds, a recent examination of the mummy by a German forensic team, televised in the documentary Ramesses: Mummy King Mystery on the Science Channel in 2011, showed excessive bandages around the neck. A subsequent CT scan that was done in Egypt by Ashraf Selim and Sahar Saleem, professors of Radiology in Cairo University, revealed that beneath the bandages was a deep knife wound across the throat, deep enough to reach the vertebrae. According to the documentary narrator, "It was a wound no one could have survived." The December 2012 issue of the British Medical Journal quotes the conclusion of the study of the team of researchers, led by Dr Zahi Hawass, the former head of the Egyptian Supreme Council of Antiquity, and his Egyptian team, as well as Dr Albert Zink from the Institute for Mummies and the Iceman of the European Academy of Bolzano/Bozen in Italy, which stated that conspirators murdered pharaoh Ramesses III by cutting his throat. Zink observes in an interview that:

"The cut [to Ramesses III's throat] is...very deep and quite large, it really goes down almost down to the bone (spine) - it must have been a lethal injury."
A subsequent study of the CT scan of the mummy of Ramesses III's body by Sahar Saleem revealed that the left big toe was likely chopped by a heavy sharp object like an ax. There were no signs of bone healing so this injury must have happened shortly before death. The embalmers placed a prosthesis-like object made of linen in place of the amputated toe. The embalmers placed 6 amulets around both feet and ankles for magical healing of the wound for the life after. This additional injury of the foot supports the assassination of the Pharaoh, likely by the hands of multiple assailants using different weapons. Before this discovery it had been speculated that Ramesses III had been killed by means that would not have left a mark on the body. Among the conspirators were practitioners of magic, who might well have used poison. Some had put forth a hypothesis that a snakebite from a viper was the cause of the king's death. His mummy includes an amulet to protect Ramesses III in the afterlife from snakes. The servant in charge of his food and drink were also among the listed conspirators, but there were also other conspirators who were called the snake and the lord of snakes.

The same study determined that the mummy of an unknown man buried with him was a good candidate for Ramesses's son Pentawer although it could not determine his cause of death. Both mummies shared Y chromosomal haplogroup E1b1a and 50% of their genetic material, which Zink stated "is typical of a father-son relationship."

In one respect the conspirators certainly failed. The crown passed to the king's designated successor: Ramesses IV. Ramesses III may have been doubtful as to the latter's chances of succeeding him, given that, in the Great Harris Papyrus, he implored Amun to ensure his son's rights.
Ramesses III's mummy

Legacy
The Great Harris Papyrus or Papyrus Harris I, which was commissioned by his son and chosen successor Ramesses IV, chronicles this king's vast donations of land, gold statues and monumental construction to Egypt's various temples at Piramesse, Heliopolis, Memphis, Athribis, Hermopolis, This, Abydos, Coptos, El Kab and other cities in Nubia and Syria. It also records that the king dispatched a trading expedition to the Land of Punt and quarried the copper mines of Timna in southern Canaan. Papyrus Harris I records some of Ramesses III's activities:

"I sent my emissaries to the land of Atika, [i.e., Timna] to the great copper mines which are there. Their ships carried them along and others went overland on their donkeys. It had not been heard of since the [time of any earlier] king. Their mines were found and [they] yielded copper which was loaded by tens of thousands into their ships, they being sent in their care to Egypt, and arriving safely." (P. Harris I, 78, 1-4)

Ramesses began the reconstruction of the Temple of Khonsu at Karnak from the foundations of an earlier temple of Amenhotep III and completed the Temple of Medinet Habu around his Year 12. He decorated the walls of his Medinet Habu temple with scenes of his Naval and Land battles against the Sea Peoples. This monument stands today as one of the best-preserved temples of the New Kingdom.

The mummy of Ramesses III was discovered by antiquarians in 1886 and is regarded as the prototypical Egyptian Mummy in numerous Hollywood movies. His tomb (KV11) is one of the largest in the Valley of the Kings.

Chronological dispute
There is uncertainty regarding the exact dates of the reign of Ramesses III. This uncertainty affects the dating of the Late Bronze/Iron Age transition in the Levant. This transition is defined by the appearance of Mycenaean LH IIIC:1b (Philistine) pottery in the coastal plain of Palestine, generally assumed to correspond to the settlement of Sea People there at the 8th year of Ramesses III. Radiocarbon dates and other external evidence permit this transition to be as late as 1100 BCE, compared to the conventional dating of c.1179 BCE.

Some scientists have tried to establish a chronological point for this pharaoh's reign at 1159 BC, based on a 1999 dating of the "Hekla 3 eruption" of the Hekla volcano in Iceland. Since contemporary records show that the king experienced difficulties provisioning his workmen at Deir el-Medina with supplies in his 29th Year, this dating of Hekla 3 might connect his 28th or 29th regnal year to c. 1159 BC. A minor discrepancy of 1 year is possible since Egypt's granaries could have had reserves to cope with at least a single bad year of crop harvests following the onset of the disaster. This implies that the king's reign would have ended just 3 to 4 years later around 1156 or 1155 BC. A rival date of "2900 BP" (950 BC) has since been proposed by scientists based on a re-examination of the volcanic layer. Given that no Egyptologist dates Ramesses III's reign to as late as 1000 BC, this would mean that the Hekla 3 eruption presumably occurred well after Ramesses III's reign. A 2002 study, using high-precision radiocarbon dating of a peat deposit containing ash layers, put this eruption in the range 1087-1006 BC.


Source
"Genetic kinship analyses revealed identical haplotypes in both mummies (table 1?); using the Whit Athey’s haplogroup predictor, we determined the Y chromosomal haplogroup E1b1a."
E.F. Wente & C.C. Van Siclen, "A Chronology of the New Kingdom" in Studies in Honor of George R. Hughes, (SAOC 39) 1976, p.235, ISBN 0-918986-01-X
Murnane, W. J., United with Eternity: A Concise Guide to the Monuments of Medinet Habu, p. 38, Oriental Institute, Chicago / American University in Cairo Press, 1980.
Wilfred G. Lambert; A. R. George; Irving L. Finkel (2000). Wisdom, Gods and Literature: Studies in Assyriology in Honour of W.G. Lambert. Eisenbrauns. pp. 384–. ISBN 978-1-57506-004-0. Retrieved 18 August 2012.
Jump up ^ Hasel, Michael G. "Merenptah's Inscription and Reliefs and the Origin of Israel" in The Near East in the Southwest: Essays in Honor of William G. Dever" edited by Beth Albprt Hakhai The Annual of the American Schools of Oriental Research Vol. 58 2003, quoting from Edgerton, W. F., and Wilson, John A. 1936 Historical Records of Ramses III, the Texts in Medinet Habu, Volumes I and II. Studies in Ancient Oriental Civilization 12. Chicago: The Oriental Institute of the University of Chicago.
Nicolas Grimal, A History of Ancient Egypt, Blackwell Books, 1992. p.271
William F. Edgerton, The Strikes in Ramses III's Twenty-Ninth Year, JNES 10, No. 3 (July 1951), pp. 137-145
Frank J. Yurco, p.456
J. H. Breasted, Ancient Records of Egypt, Part Four, §§423-456
James H. Breasted, Ancient Records of Egypt, Part Four, §§416-417 §§446-450
Joyce Tyldesley, Chronicle of the Queens of Egypt, Thames & Hudson October 2006, p.170
Cambridge Ancient History, Cambridge University Press 2000, p.247
J. H. Breasted, Ancient Records of Egypt, p.418
King Ramesses III's throat was slit, analysis reveals. Retrieved 2012-12-18.
British Medical Journal, Study reveals that Pharaoh’s throat was cut during royal coup, Monday, December 17, 2012
Jump up ^ Hawass, Ismail, Selim, Saleem, Fathalla, Waset, Gad, Saad, Fares, Amer, Gostner, Gad, Pusch, Zink (December 17, 2012). "Revisiting the harem conspiracy and death of Ramesses III: anthropological, forensic, radiological, and genetic study". British Medical Journal 2012 Christmas 2012. Retrieved December 19, 2012.
Jump up ^ AFP (December 18, 2012). "Pharaoh's murder riddle solved after 3,000 years". The Daily Telegraph . Retrieved December 18, 2012.
 J. H. Breasted, Ancient Records of Egypt, pp.454-456 §246
A. J. Peden, The Reign of Ramesses IV, Aris & Phillips Ltd, 1994. p.32 Atika has long been equated with Timna, see here B. Rothenburg, Timna, Valley of the Biblical Copper Mines (1972), pp.201-203 where he also notes the probable port at Jezirat al-Faroun.
Jacobus Van Dijk, 'The Amarna Period and the later New Kingdom' in The Oxford History of Ancient Egypt, ed. Ian Shaw, Oxford University Press paperback, (2002) p.305
Van Dijk, p.305
https://en.wikipedia.org
Bob Brier, The Encyclopedia of Mummies, Checkmark Books, 1998., p.154
 Mazar, Amihai (1985). "The emergence of the Philistine material culture". Israel Exploration Journal. 35 (2/3): 95–107. JSTOR 27925978.
Jump up ^ Hagens, Graham (2006). "Testing the Limits: Radiocarbon dating and the end of the Late Bronze Age". Radiocarbon. 48 (1): 83–100.
Frank J. Yurco, "End of the Late Bronze Age and Other Crisis Periods: A Volcanic Cause" in Gold of Praise: Studies on Ancient Egypt in Honor of Edward F. Wente, ed: Emily Teeter & John Larson, (SAOC 58) 1999, pp.456-458
At first, scholars tried to redate the event to "3000 BP": TOWARDS A HOLOCENE TEPHROCHRONOLOGY FOR SWEDEN, Stefan Wastegǎrd, XVI INQUA Congress, Paper No. 41-13, Saturday, July 26, 2003. Also: Late Holocene solifluction history reconstructed using tephrochronology, Martin P. Kirkbride & Andrew J. Dugmore, Geological Society, London, Special Publications; 2005; v. 242; p. 145-155.
Van Den Bogaard, C.; Dörfler, W.; Glos, R.; Nadeau, M. J. E.; Grootes, P. M.; Erlenkeuser, H. (2002). "Two Tephra Layers Bracketing Late Holocene Paleoecological Changes in Northern Germany". Quaternary Research. 57 (3): 314. doi:10.1006/qres.2

Ramesses III

Saturday, December 10, 2016

Syrian archaeologist Khaled al-Asaad was brutally killed Tuesday by ISIS. The militant group beheaded Asaad, the foremost expert on Palmyra history, and then hanged his body from one of the Greco-Roman columns in the ancient city.

The octogenarian archaeologist had been held for about a month by ISIS and was killed after refusing to give up information on the whereabouts of Palmyra artifacts, according to Syria's director of antiquities, Maamoun Abdul Karim.

"Al-Asaad was a treasure for Syria and the world," Khalil Hariri, Asaad's son-in-law, who works at the Palmyra's archaeological department told The Associated Press. "Why did they kill him?"

Amr al-Azm, an associate professor in Middle Eastern history and anthropology at Shawnee State University in Ohio who worked for a period with Asaad, added that Asaad dedicated his life to working at ancient archaeological sites.

“Because he’d spent so many years working on this site, he was so familiar with the archaeology of the area and the city, he was a huge repository of knowledge, all acquired first hand just by being there, and working it," Azm says. "And really this vast repository of information has now been lost to us. And it’s not the kind of information you can acquire by reading a book or attending a lecture, it’s all very practical knowledge and information. And it’s all gone now.”


Asaad helped evacuate many of Palmyra’s movable artifacts as ISIS approached. But he decided to stay when ISIS arrived.

“The trucks were literally rolling out of the city from one end as ISIS were breaking into the city from the other," Azm says. "He could have jumped on those trucks and left with the artifacts. But he chose to stay instead. And I suppose paid the ultimate price for that.”

Palmyra, considered an archaeological jewel of the Middle East and a UNESCO World Heritage site, was seized by ISIS in May. The ancient city was an important trading hub along the Silk Road.

Asaad had worked over the past few decades with US and European archaeological missions on excavations and research in Palmyra and was widely recognized as an expert on the ancient ruins there.

He looked after the ancient ruins of Palmyra for 40 years. Now ISIS has killed him.

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