Relief of Psamtik I making an offering to Ra-Horakhty (Tomb of Pabasa)

Wahibre Psamtik I, called by the Greeks Psammeticus or Psammetichus (Greek: Ψαμμήτιχος), who ruled 664–610 BCE, was the first of three kings of that name of the Saite, or Twenty-sixth dynasty of Egypt. Historical references for what the Greeks referred to as the Dodecarchy, a loose confederation of twelve Egyptian territories, based on the traditional nomes, and the rise of Psamtik I in power, establishing the Saitic Dynasty, are recorded in Herodotus's Histories, Book II: 151–157. From cuneiform texts, it was discovered that twenty local princelings were appointed by Esarhaddon and confirmed by Assurbanipal to govern Egypt.

Necho I, the father of Psamtik by his queen Istemabet, was the chief of these kinglets, but they seem to have been quite unable to lead the Egyptians under the hated Assyrians against the more sympathetic Nubians. The labyrinth built by Amenemhat III of the Twelfth dynasty of Egypt is ascribed by Herodotus to the Dodecarchy, or rule of 12, which must represent this combination of rulers.

Psamtik was the son of Necho I, who died in 664 BCE when the Kushite king Tantamani tried unsuccessfully to seize control of lower Egypt from the Assyrian Empire. After his father's death, Psamtik both united all of Egypt and freed her from Assyrian control within the first ten years of his reign.

Psamtik reunified Egypt in his 9th regnal year when he dispatched a powerful naval fleet in March 656 BCE to Thebes and compelled the existing God's Wife of Amun at Thebes, Shepenupet II, to adopt his daughter Nitocris I as her heiress in the so-called Adoption Stela. Psamtik's victory destroyed the last vestiges of the Nubian 25th Dynasty's control over Upper Egypt under Tantamani since Thebes now accepted his authority. Nitocris would hold her office for 70 years from 656 BCE until her death in 585 BCE. Thereafter, Psamtik I campaigned vigorously against those local princes who opposed his reunification of Egypt. One of his victories over certain Libyan marauders is mentioned in a Year 10 and Year 11 stela from the Dakhla Oasis. Psamtik I won Egypt's independence from the Assyrian Empire and restored Egypt's prosperity during his 54 year reign. The pharaoh proceeded to establish close relations with Archaic Greece and also encouraged many Greek settlers to establish colonies in Egypt and serve in the Egyptian army. In particular, he settled some Greeks at Tahpanhes (Daphnae).

The Greek historian Herodotus conveyed an anecdote about Psamtik in the second volume of his Histories (2.2). During his travel to Egypt, Herodotus heard that Psammetichus ("Psamṯik") sought to discover the origin of language by conducting an experiment with two children. Allegedly he gave two newborn babies to a shepherd, with the instructions that no one should speak to them, but that the shepherd should feed and care for them while listening to determine their first words. The hypothesis was that the first word would be uttered in the root language of all people. When one of the children cried "βεκός" (bekós) with outstretched arms, the shepherd concluded that the word was Phrygian because that was the sound of the Phrygian word for "bread". Thus, they concluded that the Phrygians were an older people than the Egyptians, and that Phrygian was the original language of men. There are no other extant sources to verify this story.

7th century statue of Psamtik. Inscription reads, "Amphimeos' son Pedon brought me from Egypt and gave as a votive; Psammetichos, the king of Egypt gave him a city for his virtue and a golden diadem for his virtue."

Psamtik's chief wife was Mehytenweskhet, the daughter of Harsiese, the vizier of the North and High Priests of Atum at Heliopolis. Psamtik and Mehytenweskhet were the parents of Necho II, Merneith, and the Divine Adoratice Nitocris I.

Psamtik's father-in-law—the aforementioned Harsiese—was married three times: to Sheta, with whom he had a daughter named Naneferheres, to Tanini and, finally, to an unknown lady, by whom he had both Djedkare, the vizier of the South and Mehytenweskhet. Harsiese was the son of vizier Harkhebi, and was related to two other Harsieses, both viziers, who were a part of the family of the famous Mayor of Thebes Montuemhat.

Basalt wall depicting Psamtik I (British Museum)

Statue discovery

On 9 March 2017, Egyptian and German archaeologists discovered a colossal statue standing at 7.9 metres (26 ft) at the Heliopolis site in Cairo. Made of quartzite, the statue was found in a fragmentary state, with the bust, the lower part of the head and the crown submerged in groundwater. Though initially speculated to be of Ramesses II, later reports suggested that it is actually Psamtik I due to engravings found that mentioned one of the pharaoh's names on the base of the statue. A spokesperson at the time commented that "If it does belong to this king, then it is the largest statue of the Late Period that was ever discovered in Egypt."The head and torso are expected to be moved to the Grand Egyptian Museum

Related:

Cairo’s Colossus Identified as Psamtik I

Psamtik I

Usimare Ramesses III (also written Ramses and Rameses) was the second Pharaoh of the Twentieth Dynasty and is considered to be the last New Kingdom king to wield any substantial authority over Egypt. His long reign saw the decline of Egyptian political and economic power, linked to a series of invasions and internal economic problems.

Ramesses III was the son of Setnakhte and Queen Tiy-Merenese. He was probably murdered by an assassin in a conspiracy led by one of his secondary wives, Tiye, and her son Pentaweret.

Ramesses' two main names transliterate as wsr-mꜢʿt-rʿ–mry-ỉmn rʿ-ms-s–ḥḳꜢ-ỉwnw. They are normally realised as Usermaatre-meryamun Ramesse-hekaiunu, meaning "The Ma'at of Ra is strong, Beloved of Amun, Born of Ra, Ruler of Heliopolis".

Ramesses III's Mortuary Temple at Medinet Habu, Egypt

Tomb of Ramses III (KV11)

Genetics: Ramses III had haplogroup E1b1a

Ascension

Ramesses III is believed to have reigned from March 1186 to April 1155 BC. This is based on his known accession date of I Shemu day 26 and his death on Year 32 III Shemu day 15, for a reign of 31 years, 1 month and 19 days. Alternate dates for his reign are 1187 to 1156 BC.

In a description of his coronation from Medinet Habu, four doves were said to be "dispatched to the four corners of the horizon to confirm that the living Horus, Ramses III, is (still) in possession of his throne, that the order of Maat prevails in the cosmos and society".

Tenure of constant war

During his long tenure in the midst of the surrounding political chaos of the Greek Dark Ages, Egypt was beset by foreign invaders (including the so-called Sea Peoples and the Libyans) and experienced the beginnings of increasing economic difficulties and internal strife which would eventually lead to the collapse of the Twentieth Dynasty. In Year 8 of his reign, the Sea Peoples, including Peleset, Denyen, Shardana, Meshwesh of the sea, and Tjekker, invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles. Although the Egyptians had a reputation as poor seamen, they fought tenaciously. Rameses lined the shores with ranks of archers who kept up a continuous volley of arrows into the enemy ships when they attempted to land on the banks of the Nile. Then, the Egyptian navy attacked using grappling hooks to haul in the enemy ships. In the brutal hand-to-hand fighting which ensued, the Sea People were utterly defeated. The Harris Papyrus states:

As for those who reached my frontier, their seed is not, their heart and their soul are finished forever and ever. As for those who came forward together on the seas, the full flame was in front of them at the Nile mouths, while a stockade of lances surrounded them on the shore, prostrated on the beach, slain, and made into heaps from head to tail.

Ramesses III claims that he incorporated the Sea Peoples as subject peoples and settled them in Southern Canaan, although there is no clear evidence to this effect; the pharaoh, unable to prevent their gradual arrival in Canaan, may have claimed that it was his idea to let them reside in this territory. Their presence in Canaan may have contributed to the formation of new states in this region such as Philistia after the collapse of the Egyptian Empire in Asia. Ramesses III was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypt's Western Delta in his Year 5 and Year 11 respectively.

Economic turmoil

The heavy cost of these battles slowly exhausted Egypt's treasury and contributed to the gradual decline of the Egyptian Empire in Asia. The severity of these difficulties is stressed by the fact that the first known labor strike in recorded history occurred during Year 29 of Ramesses III's reign, when the food rations for the favoured and elite royal tomb-builders and artisans in the village of Set Maat her imenty Waset (now known as Deir el-Medina), could not be provisioned. Something in the air (possibly the Hekla 3 eruption) prevented much sunlight from reaching the ground and also arrested global tree growth for almost two full decades until 1140 BC. The result in Egypt was a substantial increase in grain prices under the later reigns of Ramesses VI–VII, whereas the prices for fowl and slaves remained constant.Thus the cooldown affected Ramesses III's final years and impaired his ability to provide a constant supply of grain rations to the workmen of the Deir el-Medina community.

These difficult realities are completely ignored in Ramesses' official monuments, many of which seek to emulate those of his famous predecessor, Ramesses II, and which present an image of continuity and stability. He built important additions to the temples at Luxor and Karnak, and his funerary temple and administrative complex at Medinet-Habu is amongst the largest and best-preserved in Egypt; however, the uncertainty of Ramesses' times is apparent from the massive fortifications which were built to enclose the latter. No temple in the heart of Egypt prior to Ramesses' reign had ever needed to be protected in such a manner.

Conspiracy and death

Thanks to the discovery of papyrus trial transcripts (dated to Ramesses III), it is now known that there was a plot against his life as a result of a royal harem conspiracy during a celebration at Medinet Habu. The conspiracy was instigated by Tiye, one of his three known wives (the others being Tyti and Iset Ta-Hemdjert), over whose son would inherit the throne. Tyti's son, Ramesses Amonhirkhopshef (the future Ramesses IV), was the eldest and the successor chosen by Ramesses III in preference to Tiye's son Pentaweret.

The trial documents  show that many individuals were implicated in the plot. Chief among them were Queen Tiye and her son Pentaweret, Ramesses' chief of the chamber, Pebekkamen, seven royal butlers (a respectable state office), two Treasury overseers, two Army standard bearers, two royal scribes and a herald. There is little doubt that all of the main conspirators were executed: some of the condemned were given the option of committing suicide (possibly by poison) rather than being put to death. According to the surviving trial transcripts, a total of three separate trials were started, while 38 people were sentenced to death. The tombs of Tiye and her son Pentaweret were robbed and their names erased to prevent them from enjoying an afterlife. The Egyptians did such a thorough job of this that the only references to them are the trial documents and what remains of their tombs.

Some of the accused harem women tried to seduce the members of the judiciary who tried them but were caught in the act. Judges who were involved were severely punished.

It is not certain whether the assassination plot succeeded since Ramesses IV, the king's designated successor, assumed the throne upon his death rather than Pentaweret, who was intended to be the main beneficiary of the palace conspiracy. Moreover, Ramesses III died in his 32nd year before the summaries of the sentences were composed, but the same year that the trial documents record the trial and execution of the conspirators.

Although it was long believed that Ramesses III's body showed no obvious wounds, a recent examination of the mummy by a German forensic team, televised in the documentary Ramesses: Mummy King Mystery on the Science Channel in 2011, showed excessive bandages around the neck. A subsequent CT scan that was done in Egypt by Ashraf Selim and Sahar Saleem, professors of Radiology in Cairo University, revealed that beneath the bandages was a deep knife wound across the throat, deep enough to reach the vertebrae. According to the documentary narrator, "It was a wound no one could have survived." The December 2012 issue of the British Medical Journal quotes the conclusion of the study of the team of researchers, led by Dr Zahi Hawass, the former head of the Egyptian Supreme Council of Antiquity, and his Egyptian team, as well as Dr Albert Zink from the Institute for Mummies and the Iceman of the European Academy of Bolzano/Bozen in Italy, which stated that conspirators murdered pharaoh Ramesses III by cutting his throat. Zink observes in an interview that:

"The cut [to Ramesses III's throat] is...very deep and quite large, it really goes down almost down to the bone (spine) - it must have been a lethal injury."

A subsequent study of the CT scan of the mummy of Ramesses III's body by Sahar Saleem revealed that the left big toe was likely chopped by a heavy sharp object like an ax. There were no signs of bone healing so this injury must have happened shortly before death. The embalmers placed a prosthesis-like object made of linen in place of the amputated toe. The embalmers placed 6 amulets around both feet and ankles for magical healing of the wound for the life after. This additional injury of the foot supports the assassination of the Pharaoh, likely by the hands of multiple assailants using different weapons. Before this discovery it had been speculated that Ramesses III had been killed by means that would not have left a mark on the body. Among the conspirators were practitioners of magic, who might well have used poison. Some had put forth a hypothesis that a snakebite from a viper was the cause of the king's death. His mummy includes an amulet to protect Ramesses III in the afterlife from snakes. The servant in charge of his food and drink were also among the listed conspirators, but there were also other conspirators who were called the snake and the lord of snakes.

The same study determined that the mummy of an unknown man buried with him was a good candidate for Ramesses's son Pentawer although it could not determine his cause of death. Both mummies shared Y chromosomal haplogroup E1b1a and 50% of their genetic material, which Zink stated "is typical of a father-son relationship."

In one respect the conspirators certainly failed. The crown passed to the king's designated successor: Ramesses IV. Ramesses III may have been doubtful as to the latter's chances of succeeding him, given that, in the Great Harris Papyrus, he implored Amun to ensure his son's rights.

Ramesses III's mummy

Legacy

The Great Harris Papyrus or Papyrus Harris I, which was commissioned by his son and chosen successor Ramesses IV, chronicles this king's vast donations of land, gold statues and monumental construction to Egypt's various temples at Piramesse, Heliopolis, Memphis, Athribis, Hermopolis, This, Abydos, Coptos, El Kab and other cities in Nubia and Syria. It also records that the king dispatched a trading expedition to the Land of Punt and quarried the copper mines of Timna in southern Canaan. Papyrus Harris I records some of Ramesses III's activities:

"I sent my emissaries to the land of Atika, [i.e., Timna] to the great copper mines which are there. Their ships carried them along and others went overland on their donkeys. It had not been heard of since the [time of any earlier] king. Their mines were found and [they] yielded copper which was loaded by tens of thousands into their ships, they being sent in their care to Egypt, and arriving safely." (P. Harris I, 78, 1-4)

Ramesses began the reconstruction of the Temple of Khonsu at Karnak from the foundations of an earlier temple of Amenhotep III and completed the Temple of Medinet Habu around his Year 12. He decorated the walls of his Medinet Habu temple with scenes of his Naval and Land battles against the Sea Peoples. This monument stands today as one of the best-preserved temples of the New Kingdom.

The mummy of Ramesses III was discovered by antiquarians in 1886 and is regarded as the prototypical Egyptian Mummy in numerous Hollywood movies. His tomb (KV11) is one of the largest in the Valley of the Kings.

Chronological dispute

There is uncertainty regarding the exact dates of the reign of Ramesses III. This uncertainty affects the dating of the Late Bronze/Iron Age transition in the Levant. This transition is defined by the appearance of Mycenaean LH IIIC:1b (Philistine) pottery in the coastal plain of Palestine, generally assumed to correspond to the settlement of Sea People there at the 8th year of Ramesses III. Radiocarbon dates and other external evidence permit this transition to be as late as 1100 BCE, compared to the conventional dating of c.1179 BCE.

Some scientists have tried to establish a chronological point for this pharaoh's reign at 1159 BC, based on a 1999 dating of the "Hekla 3 eruption" of the Hekla volcano in Iceland. Since contemporary records show that the king experienced difficulties provisioning his workmen at Deir el-Medina with supplies in his 29th Year, this dating of Hekla 3 might connect his 28th or 29th regnal year to c. 1159 BC. A minor discrepancy of 1 year is possible since Egypt's granaries could have had reserves to cope with at least a single bad year of crop harvests following the onset of the disaster. This implies that the king's reign would have ended just 3 to 4 years later around 1156 or 1155 BC. A rival date of "2900 BP" (950 BC) has since been proposed by scientists based on a re-examination of the volcanic layer. Given that no Egyptologist dates Ramesses III's reign to as late as 1000 BC, this would mean that the Hekla 3 eruption presumably occurred well after Ramesses III's reign. A 2002 study, using high-precision radiocarbon dating of a peat deposit containing ash layers, put this eruption in the range 1087-1006 BC.

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E.F. Wente & C.C. Van Siclen, "A Chronology of the New Kingdom" in Studies in Honor of George R. Hughes, (SAOC 39) 1976, p.235, ISBN 0-918986-01-X
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Wilfred G. Lambert; A. R. George; Irving L. Finkel (2000). Wisdom, Gods and Literature: Studies in Assyriology in Honour of W.G. Lambert. Eisenbrauns. pp. 384–. ISBN 978-1-57506-004-0. Retrieved 18 August 2012.
Jump up ^ Hasel, Michael G. "Merenptah's Inscription and Reliefs and the Origin of Israel" in The Near East in the Southwest: Essays in Honor of William G. Dever" edited by Beth Albprt Hakhai The Annual of the American Schools of Oriental Research Vol. 58 2003, quoting from Edgerton, W. F., and Wilson, John A. 1936 Historical Records of Ramses III, the Texts in Medinet Habu, Volumes I and II. Studies in Ancient Oriental Civilization 12. Chicago: The Oriental Institute of the University of Chicago.
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A. J. Peden, The Reign of Ramesses IV, Aris & Phillips Ltd, 1994. p.32 Atika has long been equated with Timna, see here B. Rothenburg, Timna, Valley of the Biblical Copper Mines (1972), pp.201-203 where he also notes the probable port at Jezirat al-Faroun.
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At first, scholars tried to redate the event to "3000 BP": TOWARDS A HOLOCENE TEPHROCHRONOLOGY FOR SWEDEN, Stefan Wastegǎrd, XVI INQUA Congress, Paper No. 41-13, Saturday, July 26, 2003. Also: Late Holocene solifluction history reconstructed using tephrochronology, Martin P. Kirkbride & Andrew J. Dugmore, Geological Society, London, Special Publications; 2005; v. 242; p. 145-155.
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Ramesses III