Showing posts with label newsUSA. Show all posts
Showing posts with label newsUSA. Show all posts

Wednesday, September 27, 2017


Deep beneath the surface, off the coast of Alabama, lies a hidden treasure not known to man for thousands of years: an ancient underwater forest.
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Long concealed and preserved under a thick layer of sediment are clusters of cypress trees, which scientists believe was uncovered by Hurricane Ivan back in 2004.

The exact spot of the forest was unknown for years until local fishermen happened upon it, just by noticing something odd on the sonar.

“We didn’t know what it was,” said Chas Broughton, a local fisherman. “And that’s why we thought we need to get some scientists out here.”

And when the scientists did show up, it was determined that the trees dated as far back as the ice ages, some 60,000 years ago.

The challenge now for the forest is that these once buried trees are beginning to decompose as the mud that preserved the trees got washed away by Hurricane Ivan.


Researchers from Louisiana State University estimate the forest was about half a square mile, that’s because they believe where the Gulf of Mexico is now, there was an island with a fresh water river rushing right through it.

Some scientists say these trees may hold key clues to how climate change could affect the future.
"These trees died very quickly and we want to see how that's tied to sea-level rise," said Kristine DeLong, a paleo-climatologist at Louisiana State University.

The discovery of the ancient forest is also the subject of a popular documentary film. Film maker and AL.com environmental reporter Ben Raines documented the journey 60 feet below the surface to learn a little bit more about the trees in a documentary film.

“You're in this sort of ethereal fairy world, where the stumps are covered in Anemones and everything,” said Raines. “But you realize they're trees.”

The Unveiling of an Ancient Underwater Forest off Alabama Coast

Saturday, September 16, 2017


Hurricane Irma uncovered a piece of history from the bottom of the Indian River when a dugout canoe was brought to the surface.


Officials from the Florida Department of State’s Bureau of Archeological Research in the Division of Historical Resources said they are working to preserve the the canoe, estimated to weigh 600 to 700 pounds.

Randy Lathrop, of Cocoa, shared the news of his discovery on Facebook with his friends.

"I got to it before it was picked up by the county with all the other storm debris and placed in a landfill. I'll certainly keep everyone updated on this progress, promise," he said in his Facebook post.

The Indian River is a part of the Sovereign Submerged Lands, meaning all objects of intrinsic historical or archaeological value abandoned on state-owned lands are owned by the state with the title vested in the Division of Historical Resources, officials said.

Lathrop spotted the dugout cypress tree canoe when he was bicycling and observing damage from Hurricane Irma.

"And I was like, 'That can't be,'" Lathrop said.

This unlikely archaeologist knew he had to save the canoe, as a front loader was just down the street clearing debris.
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"Could have very well ended up under a pile of trash or in a landfill, so we're just happy we were able to rescue history," he added.

A state spokesperson said the canoe is still being evaluated, but they've already noticed square nails, remnants of paint chips and the fact that it was likely buried and unexposed to the elements in the river.

The canoe is being stored underwater not far from where it was found until that preservation process can get underway.

A state spokesperson added that they hope to keep the canoe in the community where it was discovered so people can enjoy it and learn from it.

Hurricane Irma unearths canoe in Indian River in Brevard

Thursday, August 31, 2017

The ancient Hohokam people settled the land that has come to be known as central Arizona hundreds of years ago. And Peoria is home to the largest known prehistoric Hohokam village on the New River.

Principal Planner Melissa Sigmund said Peoria is putting a spotlight on the archaeological site by constructing an interpretive trail at a city park that is expected to be complete in the coming  months.

She said the entire Palo Verde archaeological site is a significant cultural resource that covers about 80 acres in Northwest Peoria. The city owns the 16-acre Palo Verde Park site, near 73rd Drive and Briles Road in the Terramar housing community, which includes both the recreational park and the preserve area.

“The interpretive trail will allow visitors to walk through the site and learn about a variety of topics including the types of artifacts and residential areas that have been found at the site, how archaeologists learn about and preserve the past, and Native American perspectives regarding their past,” Ms. Sigmund said.

The overall cost of the project is $25,000, which includes the interpretive trail and park improvements.

Peoria contracted with Logan Simpson Design, who has worked with a number of the surrounding Native American tribes to prepare an interpretive plan for the culturally sensitive area, which includes: an introduction with park site information, site significance, area and site maps, as  well as sign concepts and materials.

The firm is currently working on a drainage improvement project and phase 2 of the implementation of the interpretive plan, to include a loop trail and additional interpretive signs. Ms. Sigmund said the drainage improvements will reduce the impact of storm water on the site by channeling drainage away from the resources, limiting damage from erosion.

In the future, the loop trail could have a spur connecting the larger New River Trail that is planned to extend north and south to the west of this site, providing greater access to Peoria’s larger multi-use trail system, she said.

“Construction on the site is just beginning and I believe it is on schedule to be completed in the next few months in time for folks to enjoy the improvements in the cooler weather,” Ms. Sigmund said.
Archaeological excavations conducted in 1981 and 2010 revealed 15 residential areas containing pit houses, trash mounds, and roasting mounds, as well as a ball court and possible plaza. The site was inhabited by the Hohokam people about 1,000 years ago when residents survived by hunting, gathering and trading goods.

Council member Bridget Binsbacher, who represents the area, said the Palo Verde Preserve is an excellent visible example of Peoria’s broad collection of natural and cultural resources.

“The site provides the opportunity to expand the archaeological community and public’s understanding of those who came before us,” she said. “Improvements to the preserve will ensure the protection of these valuable resources, while also increasing the educational and recreational amenities for Peoria residents and visitors through an interpretive loop trail.”

The completion of the trail will be a journey of land preservation nearly 20 years in the making. It is a journey that included purchase of the site around 1998 and council approval of Historic Preservation Overlay Zoning allowing for the park to be placed on the Peoria Register of Historic Places. It was later placed on the prestigious National Register of Historic Places.

Mayor Cathy Carlat said in a statement safeguarding the archaeological site at Palo Verde is a top responsibility as the city plans for growth. It is an excellent example of the incredible and sensitive history that exists right in residents’ backyards, she said.

“By understanding the prehistoric culture of these lands, the city of Peoria developed an educational, reflective, and recreational asset that honors how the earliest settlers of the Hohokam tribe used these lands, and the remarkable ruins that remain today,” Mayor Carlat said.

Interpretive trail to honor ancient Hohokam ruins in Peoria

Wednesday, August 23, 2017


The vase, which until recently was on display in the museum’s Greek and Roman galleries, is now sitting in the DA’s evidence room in New York City. The Met has been fully cooperative and said in a statement that it had already been in touch with officials at the Italian Ministry of Culture about returning the vase.

Tom Mashberg uncovered the story in the New York Times, in which he says that authorities “quietly seized the antiquity last week based on evidence that it had been looted by tomb raiders in Italy in the 1970s.”

A copy of the DA’s warrant issued on July 24 claims that there is “reasonable cause” to believe that the vase was stolen.

The vase, which depicts Dionysus riding a cart, is from 360 B.C. and is attributed to the Greek artist Python, who created it at a time when southern Italy was populated by Greeks.

Investigative forensic archaeologist Christos Tsirogiannis first published his findings about the Python vase on the art crime blog published by the Association for Research into Crimes Against Art back in 2014.

Tsirogiannis then reached out to Manhattan prosecutor Matthew Bogdanos who has a keen interest in looted antiquities.

A United States Marine colonel who, while on active duty in 2003, Bogdanos led an investigation into the looting of Iraq’s National Museum and published a book on the topic called Thieves of Baghdad: One Marine’s Passion for Ancient Civilizations and the Journey to Recover the World’s Greatest Stolen Treasures. He subsequently won the National Humanities Medal which was presented dot him by President George W. Bush.

Police officials believe the case is linked to Giacomo Medici, an elderly Italian dealer who was arrested in 1997 and convicted of conspiring to traffic in antiquities in 2004.

NYC’s Metropolitan Museum Surrenders Ancient Greek Vase to the Authorities for Investigation

The ancient Romans loved to destroy statues almost as much as they loved to admire them. Americans may be following in their footsteps as we decide whether to celebrate, destroy or relocate Confederate statues. The campus where I work, The University of Texas at Austin, is wrestling with this very question. 

After an unpopular leader died, the Romans were known to vandalize the leader’s monuments, likenesses or even property. The practice occurred so often that historians came up with a name for it: damnatio memoriae. Translated literally, it means “condemnation of memory/legacy.”

The term encompasses a variety of acts, from outright destruction to literal defacement: sculptors would sometimes chip away at the likeness of a deposed leader until it resembled the new one. Whether this was done to save money on expensive marble, or as a silent signal to the new leader that his own face could be just as easily replaced, remains a matter of debate.


Sometimes the Roman Senate would sponsor the condemnation, sometimes the army or sometimes the people would take it upon themselves to attack the tangible reminders of the person in question. The Romans did not invent the concept, but they certainly honed and developed it into an instrument of the state.

They nevertheless had experience with the practice well before they applied it to their own leaders: Rome’s destruction of Carthage around 146 BCE spelled not only death and enslavement for Carthage and its people, but also obliteration of its monuments and historical records. In a world where public monuments served as a visual complement to the oral history of a mostly-uneducated public, the message of “damnatio memoriae” was clear: do well by the Senate and people of Rome in life, or risk the tarnishing of your legacy in death.

There are several important differences between the ancient Roman practice and what we are witnessing today. First, the public in modern America is much better educated than in ancient Rome. Americans also have the internet, and with it almost unfettered access to historical records.

Second, Roman “damnatio memoriae” typically occurred right after the death of the unpopular leader, whereas the current calls for condemnation are occurring more than a century after the Civil War. Most of the Confederate monuments were themselves erected well after the deaths of the people they depict, some of them several generations later.

Third, the public’s current condemnations seem to be directed at more than just a singular person (like Robert E. Lee or Jefferson Davis).

Some similarities, however, are difficult to ignore. Both the ancient Romans and modern Americans seem to share the feeling of catharsis that comes with participating in the physical repudiation of symbols which, to them, represent an unjust status quo.

Indeed, a video which captured the destruction of a monument to the anonymous Confederate soldier last week in Durham, North Carolina, suggests that some of the public's sentiment goes well beyond the desire for mere removal of such symbols. The mood in Durham was at once festive and invective. After toppling the statue to the ground, individuals from the crowd rush forward to spit on and kick the silent soldier. Onlookers cheer with delight as those who come forward direct their blows to the body of the statue, almost as if they expect the spirit of the soldier to feel shame or suffer injury.

Nearly 2000 years earlier, the Roman Senator Pliny the Younger witnessed a similar scene following the emperor Domitian's assassination in 96 CE. Pliny himself took part in the destruction of Domitian's many statues and images, and recounted later "how delightful it was to smash to pieces those arrogant faces, to raise our swords against them, to cut them ferociously with our axes, as if blood and pain would follow our blows". Perhaps hoping to avoid similar acts of vandalism, some city governments (such as Baltimore) have chosen to quietly remove Confederate statues before the public does it for them.

In Rome, the antithesis of “damnatio memoriae” was consecration. An emperor or general who gained the favor of the Senate and people could be honored in public as a hero during the Roman Republic, or even as a god during the Roman Empire. Those statues that remained undamaged would serve as focal points for veneration from the Roman public.

This belief, that perpetuation of a person’s image amounts to consecration, is implicit in the current condemnations of Confederate monuments. Moreover, many in the public are now directing their ire not just at the Confederacy, but also at what they perceive to monuments celebrating our country’s sordid history of discrimination. For instance, last week people in Philadelphia vandalized a likeness of former police commissioner Frank Rizzo, who earned a reputation for encouraging brutal enforcement tactics against black and gay communities in the 1960’s and 70’s. Similar sentiments underscore the campaign to replace Andrew Jackson on the $20 bill, for his connection to the many abuses of Native American people.

If the public outrage is truly directed not at a particular person, but rather at the injustices of the past as judged by the standards of the present, then we must also take a hard look at other monuments that we choose to leave in place.

Consider the fact that modern warfare is evaluated not only by the causes of the war (jus ad bellum) but also by the actions of individuals during the war (jus in bello). Keep this standard in mind the next time you visit Washington, DC, where a monument to Union General William Tecumseh Sherman stands not far from The White House. Sherman gained fame in the North and infamy in the South for his use of scorched earth tactics during his March to the Sea at the end of the Civil War. While the cause of Sherman’s side may have been just, his actions during that war would have earned him a trial at The Hague if he committed them today.

What does this signal? The simplest conclusion is that if your ends justify your means, then you get a nice statue after you die.

Are these the sorts of messages we want to send to our descendants? I suggest a more radical departure from the historical cycle of monument building and destruction: do not to remove any of them, but rather leave them all standing while erecting permanent plaques beneath each monument to place them in proper historical context. Or if we must remove one symbol, then remove them all to museums or cemeteries, especially those in our nation’s capital. For instance, the University of Texas has decided to remove several monuments with Confederate ties from outdoor public display. Their ultimate fate now rests in the hands of the University’s Briscoe Center for American History.

As a society we should erect monuments that reflect the ideals we wish to venerate. The federal government should therefore erect a new monument to commemorate those who died during the Civil War: all historically verifiable combatants and non-combatants, both Union and Confederate alike. No statues of people, no indication of sides and no ranks, just names in alphabetical order like the Vietnam War Memorial. It is hard to hate a name when it sits beside so many others, much harder than it is to topple a statue.

Patrick Byrne is a postdoctoral fellow in the Department of Molecular Biosciences at the University of Texas, Austin. Byrne received his doctoral degree from Johns Hopkins University in Baltimore, Maryland.

Americans channel ancient Rome in condemning Confederate statues

Friday, August 18, 2017

Ancient cultures constructed elaborate pyramidal earthworks, often referred to as mounds, across the globe. The remains of these soil-made structures have been found in places like Mexico, the Amazonian rainforest, across the British Isles and even on the European continent. While the original purpose of these mounds varies from place to place—some were burial chambers and others massive foundations for important buildings—there’s no question that these mysterious earthen structures played a central role in the cultures that built them.

But Americans need not look too far to find evidence of their country’s own early history. In fact, the remains of mounds built by Native American cultures almost 5,000-years ago can still be found today. “Moundbuilders: Ancient Architects of North America,” which is on view at the Penn Museum in Philadelphia through July 2018, explores this lesser-known history, tracing the similarities and differences found among America’s very own ancient monuments—some of which even predate Stonehenge.

One such site is Cahokia, located just outside of St. Louis near Collinsville, Illinois. The site, which is just one of ten UNESCO World Heritage sites in the U.S., isn’t just one mound but rather a complex of 51 still-existing mounds (at one time there were approximately 120) that in its heyday comprised the “largest pre-Columbian settlement north of Mexico,” according to cultural organization’s website. Today, the area is a protected historic park where visitors can still see the clear remains of three different types of mounds: platform, ridgetop and conical. The tallest, the Monks Mound, stands nearly 100-feet-tall.

The Penn Museum’s show puts a spotlight on the variations in shape and size between early sites like Cahokia, and others like the mounds at Poverty Point, Louisiana (another UNESCO site). Through excavation and the analysis of found artifacts, experts have been able to piece together how America’s Native peoples were able to construct these long-lasting earthworks. At Poverty Point, for instance, the museum’s exhibition reveals evidence that thousands of laborers were used to construct its five semi-elliptical mounds, one of which also happens to be one of the biggest in the country, according to UNESCO.

On the significance of the museum’s exhibition, Penn Museum curator and assistant curator for North America Dr. Megan Kassebaum said in a statement: “You don’t need a passport to visit extraordinary ancient monuments. I hope this exhibition will encourage more Americans to visit mound sites and gain a better understanding of the deep history of Native American peoples who’ve lived in North America for many thousands of years.”

The show features artifacts found at excavations conducted across the country, including ceramic pots, carved stone statues and jewelry. Also on view are 38 black-and-white photographs of known mound sites taken today by photographers Jenny Ellerbe and Tom Patton. The images juxtapose the remains of the once flourishing cultures of the Mississippi Valley with interventions from contemporary America; a golfer takes a swing on a golf course that has been placed between mounds built by the Hopewell culture of Ohio between the first and fourth century A.D., while a residential house has been built adjacent to the Paragoud mound in Louisana, believed to have been constructed around 1,200 A.D.

source

Exhibition Reveals Stories of America’s Very Own Ancient Earthworks

Tuesday, July 11, 2017

On a Saturday afternoon in February, John Danaher stood in the middle of Columbia’s Andrew F. Barth Wrestling Room, teaching a seminar on his front-headlock system. Fifty members of the university’s Brazilian-jujitsu club watched as his disciples Garry Tonon and Nicky Ryan demonstrated the first step. The headlock is a position familiar from childhood roughhousing and Olympic-style wrestling, in which it is used for takedowns; in jujitsu, where the goal is not to pin the opponent but to force him to concede the match, the headlock is an opportunity for strangulation. With your opponent on hands and knees, snake your arm under his neck and across both carotid arteries, then connect your hands in a five-finger grip. Throwing one leg over his torso, fall to your hip and squeeze, cutting off the blood supply to his brain until he taps out in submission. Easy.
But what if he uses his hand to block your leg? Then include his arm in the guillotine and proceed much as before. Gordon Ryan, Nicky’s older brother, showed how. And what if, and what if, and what if? In ninety minutes, Danaher and his team ran through only half of the headlock’s contingencies. “The problem with most approaches to the sport is that they offer a simple solution to a simple problem,” he told the class. “If the solution doesn’t work because the opponent is resisting, there’s nothing else to offer.” Danaher’s approach is different. “If there’s a failure in one part of the system, other parts of the system can be brought in to overcome that failure,” he said. Indeed, his headlock system is just one among many, with decision trees of control and submission organized across the entire body—a comprehensive new paradigm for the ancient sport of grappling.
Brazilian jujitsu is a key element in mixed martial arts, and it was Danaher’s work with M.M.A. fighters that first brought him renown. Firas Zahabi, who coaches Georges St-Pierre, perhaps the greatest all-around fighter ever, compared Danaher to Hannibal Lecter, calling him “scary smart, superbly calculated and logical.” But in recent years Danaher has turned his attention from M.M.A. to the development of pure, submission-only jujitsu—no punches or kicks, no heavy gi or kimono, no baroque point scoring or judges. Just a quicksilver struggle for dominance.
Danaher instructed Gordon Ryan to play defense against the Columbia students. As Danaher looked on, silent except for pinpoint compliments, Ryan escaped strangles and arm locks in seconds. He was a week away from his third Eddie Bravo Invitational, a sixteen-man tournament that’s become a showcase for the Danaher Death Squad and its pioneering method. In Ryan’s first E.B.I., a year ago, he was twenty years old and had been a black belt for less than three months. He entered as a last-minute replacement for his injured teammate Eddie (Wolverine) Cummings. There was no weight limit, and Ryan, at a hundred and eighty-eight pounds, was one of the smallest men in the field. Nevertheless, he won the tournament, beating a former world champion who outweighed him by forty pounds and the imposing wrestler Rustam Chsiev, nicknamed the Russian Bear.
Danaher, who is fifty and looks like a bulky, bald Robin Williams, trains the Death Squad in the humid blue-and-gray basement of Renzo Gracie Academy, around the corner from Madison Square Garden. Some sixty grapplers show up on weekdays, at seven-thirty and noon, for the most innovative jujitsu class in the country. But the competitive core of the squad, its R. & D. department, is much smaller. This group is conducting a research program dedicated to systematizing “the art and science of control that leads to submission,” as Danaher likes to put it. Cummings, a former physicist, is a calculated leg locker; Tonon thrives in chaotic scrambles; and Nicky Ryan, just sixteen years old, already beats adult black belts with preternatural calm.
“The research has a similar feel to experimental physics,” Cummings told me. “You cheat, you look for ways to cut corners, make approximations here or there, ask yourself how you can play with the system, what if I lose this grip or that wedge, how does it change? Same sort of feel. But I feel like the field is ultimately rudimentary right now. I worry sometimes if John dies I’ll have no one to talk to. I’ll be in a room writing on a wall.”
“Classical jujitsu, it’s pretty simple, O.K.? It’s basically a four-step program,” Danaher told the Columbia students. “You put your opponent down on the ground, you get past his legs, you work your way through a hierarchy of pins, and you look for a submission. It’s a great system, and it works very, very well at beginner levels. At higher levels of the sport, you’ve got to go further than that. If you run into expert resistance, you’ve got to have ways of overcoming expert resistance. And the way to do that is to build subsystems within systems, so that there’s a knowledge asymmetry. You have so much more knowledge about a given position than your opponent does that, inevitably, over time, you’re going to break through.”
Danaher’s systems have a long lineage. Jujitsu was developed in Japan, in the fifteenth century, as a no-holds-barred samurai art. But in the late eighteen hundreds, it was superseded by Kanō Jigorō’s sport of judo, which eliminated the dirtier moves, like eye gouging and groin strikes. In the early twentieth century, the judoka Mitsuyo Maeda went on a world tour, picking up tricks from the Western boxers and wrestlers he fought. In Belém, Brazil, he taught the teen-ager Carlos Gracie what he had learned, and Carlos, in turn, taught his brother Hélio. After a few years, the Gracies began competing in no-rules challenge matches. Slight young men, they developed a system that relied on leverage rather than size or strength. Wrestling and judo prized pinning or throwing an opponent on his back. The Gracies realized that, in a real fight, the opposite is often more effective—control from behind, ideally with the opponent belly-down, so that he can be strangled into submission.
Unlike wrestling and judo, Brazilian jujitsu isn’t yet in the Olympics or American high schools, but it is growing rapidly. Schools have sprung up nationwide, attracting both civilian and celebrity practitioners, such as Keanu Reeves, who trained in the martial art for his role in “John Wick: Chapter 2.” On the Showtime series “Billions,” Paul Giamatti’s character studies under Danaher. The sport has evolved technically as well, spawning hundreds, even thousands, of potential moves and countermoves. (The human body in motion is a complicated thing, and two of them in antagonistic combination exponentially more so.) For a novice, or even for an expert, this can be overwhelming; it’s not necessarily clear what to learn, or why, nor is it always obvious that modern-day jujitsu is the qualitative advance over the Gracie style that the Gracie style was over judo. Danaher’s response is to clear away the complexity, by continually reorganizing and refining only the most efficient, consistently effective moves.
The Columbia club’s co-instructor, a one-handed new black belt named Andrius Schmid, thanked Danaher for coming. Then Schmid asked his team if they knew about Danaher’s history at the school. “I was kicked out in disgrace,” Danaher said. “I was voted, by the entire body of Columbia University, Columbia’s most stupid student.”
Danaher was born in Washington, D.C. His father was a pilot in the New Zealand air force and an attaché to the U.S. military during the Vietnam War. When Danaher was young, the family returned home to Whangaparaoa, near Auckland, where he learned to kickbox. He came back to the States in 1991, in his mid-twenties, to do a Ph.D. in epistemology at Columbia. He weighed two hundred and thirty-five pounds, the result of weight lifting, and had long hair. While teaching and writing his dissertation, he moonlighted as a bouncer; his co-workers traded stories of a scrawny Brazilian guy who, in the first Ultimate Fighting Championship tournaments, had dominated much bigger men, trained in boxing, Tae Kwon Do, kung fu, and wrestling. Danaher got a V.H.S. tape of Royce Gracie, Hélio’s son, at U.F.C. 2, winning four fights in less than ten minutes. Soon after, a Columbia classmate little more than half Danaher’s size, who had been training in the Gracies’ “crazy Brazilian wrestling” for only two weeks, challenged Danaher to a bout in the philosophy department. Danaher locked the door, grabbed him in a headlock, and threw him to the ground, a tactic he’d had success with in bar fights. But the grad student wrapped his legs around Danaher and started rotating onto his back for a choke. Danaher’s arms got tired; he released the headlock and scrambled away. “I was absolutely stunned that, despite a considerable size difference, I could do nothing to him on the floor,” Danaher said.
He soon began studying under Renzo Gracie, Royce’s cousin. In these early days, tough guys from the street and martial-arts traditionalists alike would show up to Gracie’s academy spoiling for a fight, using tactics like biting and eye pokes and nerve touches, challenges that senior students would have to put down, controlling them with jujitsu before slapping them. But the academy was also a laboratory; jujitsu had been imported from Brazil to California in 1978, and was only now making its way to New York. Students were trying to map its possibilities. Danaher was never going to be a pro fighter—he’d started too late, at twenty-eight, and a rugby injury to his left knee had led to serious hip and back problems—but when, in the late nineties, the coaches at the school departed to pursue professional careers, Gracie asked him to step in. Danaher thought for a moment, then abandoned his dissertation.
“The people I was most interested in were philosophers of science,” Danaher told me, about his academic work. “You have great minds, like Popper, Feyerabend, Lakatos, Kuhn, and my own dissertation supervisor, Isaac Levi. These were people who were fascinated by the question of research programs. What makes some progressive, what makes some regressive? What makes them healthy, what makes them unhealthy? For me, all of my coaching is structured along those lines.”
What is the nature of progress in grappling? The activity goes back to antiquity, even to the great apes, and there aren’t many truly new techniques left to discover. “If you look at ancient depictions of grappling, wrestling, et cetera, et cetera,” Danaher said, “you will see many of the favored moves of today in cave drawings from Egypt of ancient grapplers: you will recognize the same front headlocks, for example. In depictions of pankration and wrestling from ancient Greece, you will see recognizable body locks and trips.” And yet, he said, “It’s my belief that the average blue belt of today would destroy the average blue belt of the time that I was a blue belt.”
Danaher was a blue belt for a long time; he was just one level higher, a purple belt, when he began coaching. But his first conceptual breakthrough didn’t come until around 2000, when he was a brown belt. Leg locks, properly applied, can be very dangerous: a twisting heel hook can break the ankle and damage ligaments in the knee. But classical jujitsu treated them as cheap shots or as Hail Marys, outside the standard upper-body repertoire. Encouraged by the grappler Dean Lister, who used basic Achilles locks effectively, Danaher decided that he could go further. He began to research hip and leg control, gradually interlocking attacks and positions into an overwhelming hierarchy of their own. “Opponents could know what was happening, know the standard counters, and still be crushed from any position,” he has written in one of the lengthy Facebook posts that he pecks out on his iPhone while on the subway.
Danaher’s first great student was Georges St-Pierre, a young francophone Canadian who, in the early aughts, would take the bus down from Montreal to train. By 2006, St-Pierre had become the hundred-and-seventy-pound champion of the U.F.C., now the world’s premier M.M.A. organization. Earlier that year, he fought against B. J. Penn, perhaps the sport’s best grappler. (Penn was the first American to win a Brazilian-jujitsu world title, after only three years of training.) The bout went to St-Pierre by a split decision. In 2009, they faced each other again. This time, St-Pierre wanted to destroy Penn’s heretofore impassable ground defense. He went to Danaher, who taught him how to shrug his way out of Penn’s prehensile legs, then control Penn’s knees and spine to prevent him from escaping. St-Pierre smashed Penn’s guard, then hurt him so badly that he didn’t return for round five.
St-Pierre took a hiatus from the U.F.C. in 2013, around the time that Cummings, Tonon, and then Gordon Ryan began training twice a day, seven days a week. Finally, Danaher had vessels for his leg-attack system, and he sent them off to showcase it against the world’s best leg lockers. In 2015, Tonon rapidly heel-hooked Masakazu Imanari and Marcin Held, and Cummings did the same to Reilly Bodycomb—the three victories took less than eight minutes total. The biggest challenge was saved for last year: Rousimar (Little Tree Stump) Palhares, a terrifying veteran notorious for holding leg locks in place long after his opponents have tapped out. Tonon was far outweighed, but for fifteen minutes he held his own, rolling out of vicious slams, almost breaking Palhares’s ankle, and attacking non-stop. The match ended in a thrilling draw that felt like a victory.
After class one morning, the Danaher Death Squad lounged on the mat. Cummings was bemoaning his fate. His study of leg locks was becoming too obsessive, and his training partner Ottavia Bourdain was trying to save him from himself. “I haven’t slept in a few days, and it’s, like, two in the morning,” Cummings said. “She’s, like, ‘You know, it’s such a slippery slope. A couple times this week—you’re starting to go down that road.’ I’m sitting there, looking, watching more tape, I’ve got three computers going.” Cummings was getting worked up. “As I descend into insanity, I come up with game plans, like, I said, ‘I didn’t test against the knee slip,’ or something, something stupid. I see what’s happening. Did you ever go through that phase, John?”
“No,” Danaher said. “I managed to remain relatively sane by sleeping once a day, and eating regular meals, and conversing with people outside of jujitsu on a regular basis.”
Danaher lives alone and is famously private, if not eccentric. He wears skintight compression shirts, known as rash guards, on all occasions, even at weddings. He’s stoic, kneeling to demonstrate moves during class despite being in constant pain. (He now uses a cane and probably needs a knee replacement.) He rarely wears a coat in winter, which he explains by invoking the decimating French retreat of 1812: “If Napoleon’s troops could walk three and a half months through one of the worst Russian winters in history, in summer clothing, and a significant number of them returned, we shouldn’t have any problem.” Danaher has taken a lot from military history, in particular from the work of J. F. C. Fuller, a British major general and Fascist who was partially responsible for the German Blitzkrieg, in the Second World War. Fuller was “a strange, even irrational, and politically rather dangerous man,” Danaher said, but the officer’s notion of the indirect attack was profound. “If I want to attack something on an intelligent, knowledgeable opponent, direct paths rarely are successful; almost always, there has to be some kind of subterfuge.”
Danaher collects knives, which he considers a complex metaphor for his sport, one that he elaborated on for five minutes: “A knife can be used to make a sandwich; a knife can be used to save somebody’s life—as you’re struggling to get out of a car, you can cut the seatbelt and escape—a knife can be used to serve justice, it can be used for murder. It can be used for the greatest things, the most mundane things, and the most terrible things. It’s morally neutral. It’s only as good as its owner. Jujitsu is exactly the same. Jujitsu doesn’t make you good, it doesn’t make you bad. It will just reinforce what you already are. If you’re an asshole, it will make you a worse asshole. If you’re a good person, it will make you a better person.” He added, “I like to have my room arranged in such a way that the first and last thing I see every day—when I wake in the morning, when I go to sleep at night—are my blades next to me. They’re a daily reminder of what we do.” Finally, I dared to ask about his personal life, and he didn’t hesitate to answer: “When I try to get outside of jujitsu, it’s almost always done through sex, but I can’t really talk about that.”
When Gordon Ryan won his first Eddie Bravo Invitational, last year, he received a belt and twenty-five thousand dollars. A star was born—a social-media menace who wears Burger King crowns and calls himself King Ryan. Before the E.B.I. in March of this year, Ryan promised Danaher that he’d strangle all his opponents with his arms—no joint locks, no triangle chokes with the legs. This handicap was a personal challenge, but it was also a parody of the classical jujitsu hierarchy: the Death Squad can play your game more strictly than you’d dare to. The tournament took place at Florentine Gardens, a venue popular with norteño bands, in El Monte, California, just east of Los Angeles, which held a few hundred people. Bruce Buffer, the U.F.C.’s ring announcer, took to the white-matted stage: “Ladies and gentlemen, we are liiiive.”
Ryan, as top seed, took the mat first; Danaher sat cross-legged in one corner, in a turtle-patterned rash guard and black track pants, with Tonon beside him. They didn’t have much to do. Ryan headlocked his first opponent, and Tonon called out, “Now we rotate through to his back,” then said, “beautiful,” because Ryan had already done so. In Ryan’s second fight, he played catch-and-release with a helpless victim, willingly surrendering dominant positions, locking in submissions and letting go before finally strangling him with just one arm.
In the finals, Ryan took on Vagner Rocha, a veteran whom Ryan had fought to a draw over twenty minutes at the Sapateiro Invitational last June. Rocha plays a bullying, opportunistic game, keeping safe until he sees a weakness, then rushing in violently. At Sapateiro, Ryan had attacked constantly but couldn’t make headway. At E.B.I., as Rocha stood, Ryan sat on the mat. “Kuzushi,” Danaher said, referring to the judo tactic of unbalancing. Ryan began pulling on Rocha’s hands and using his feet to trap Rocha’s ankles. “Drop him to two knees, good.” Rocha was on the floor now. “Snapping and dragging from here, snapping and dragging. You’re going to get a shoulder-to-hips reaction.” As Rocha stood up to escape, Ryan grabbed a leg and worked toward a leg lock. The two men were entangled now, and Rocha’s best escape would be to roll. “Let’s get ready to spin faster than he spins,” Danaher said. And Rocha did roll, and Ryan rolled faster, then torqued Rocha’s heel so strongly that the ref grimaced in sympathy. Rocha pulled out, turned, and ran, but the Death Squad had spent the past months connecting their subsystems—headlock to legs, legs to back—and so Ryan grabbed Rocha by the waist, rolling over his shoulder to bring them both to the ground. Ryan was on Rocha’s back now, the most dominant position in jujitsu. Rocha’s left arm was trapped under Ryan’s left leg, and all that remained was to fight past Rocha’s right hand. “Let’s control the knuckle line, Gordon Ryan, control the knuckle line,” Danaher reminded him, but Ryan had done this thousands of times. He pretzeled his arms around Rocha’s neck and began to squeeze. The earlier twenty-minute draw had become a seven-minute victory—for Danaher, empirical proof of progress.

Source

John Danaher, the Jujitsu Master Turning an Ancient Art Into a Modern Science

Saturday, July 8, 2017

A week-long summer archaeology camp for students in grades 3-7 is back by popular demand at Bedminster's historic Jacobus Vanderveer House, July 24-28. The camp, held daily from 1 p.m. to 5 p.m., is presented by the nonprofit Friends of the Jacobus Vanderveer House in partnership with the Township of Bedminster Recreation Department, a community resource that has conducted youth summer camp activities and adult programs in the Somerset Hills area for more than 20 years.

The camp, which received a Historic Preservation and History Award by the Somerset County Cultural and Heritage Commission, is sponsored, in part, by Investors Bank Foundation.

Children will work alongside professional archaeologists from Hunter Research, a firm that has conducted numerous archaeological investigations throughout the state, including the Jacobus Vanderveer House site and the Pluckemin Artillery Cantonment - an archeological dig in 1981-89 that yielded thousands of Revolutionary War artifacts.

The archaeologists will introduce participants to the field of archaeology and show them how to measure, plot dig, sift, sort, wash and categorize artifacts they find on the Vanderveer property. Through the objects they uncover, campers will gain a better understanding of local history dating back to the American Revolution.

Throughout the week, campers will also learn more about Colonial life during a field trip to East Jersey Olde Towne Village in Piscataway; activities such as basket weaving, ice cream making, open hearth cooking; and a mock artillery drill and attack led by a re-enactor portraying black Revolutionary War hero Ned Hector.

Archaeology Camp will meet at the Jacobus Vanderveer House & Museum, located at 3055 River Road, in side Bedminster's River Road Park. Transportation to Archaeology Camp will be provided daily from Camp Bedminster for Camp Bedminster registrants only. The fee for the camp is $185. Space is limited to 22 children, and only a few spots remain. Register directly with the Bedminster Township Recreation Department www.bedminster.us or phone 908-212-7014.

Source

Archaeology camp returning at historic house in Bedminster

Sunday, July 2, 2017

The blue whale is the largest animal that has ever lived. And yet they feed almost exclusively on tiny crustaceans known as krill. The secret is in the baleen, a complex filter-feeding system that allows the enormous whales to strain huge volumes of saltwater, leaving only krill and other small organisms behind. Now, researchers who have described an extinct relative of baleen whales offer new insight into how baleen first evolved.
The blue whale is the largest animal that has ever lived. And yet they feed almost exclusively on tiny crustaceans known as krill. The secret is in the baleen, a complex filter-feeding system that allows the enormous whales to strain huge volumes of saltwater, leaving only krill and other small organisms behind. Now, researchers who have described an extinct relative of baleen whales in Current Biology on June 29 offer new insight into how baleen first evolved.

The findings shed light on a long-standing debate about whether the first baleen whales were toothless suction feeders or toothed whales that used their teeth like a sieve to filter prey out of water, the researchers say. The teeth of the newly discovered species of mysticete, called Coronodon havensteini, lend support to the latter view.

"We know from the fossil record that the ancestors of baleen whales had teeth," says Jonathan Geisler of the New York Institute of Technology College of Osteopathic Medicine. "However, the transition from teeth to baleen is controversial. Our study indicates that early toothed whales used spaces between their large complex teeth for filtering and that baleen gradually replaced teeth over millions of years."

The new whale species was found in the early 2000s by a scuba diver in South Carolina's Wando River. He was looking for shark teeth and found the fossilized whale instead. The whale, which lived some 30 million years ago, was later recognized as a representative of a new transitional species.

"The skull of this species indicates that it split off very early in mysticete whale evolution, and our analyses confirm that evolutionary position," Geisler says.

Geisler and his colleagues realized that meant the whale could offer important clues about the teeth to baleen transition. The whale under study also had other interesting features. It was larger than other toothed mysticetes, with a skull nearly one meter long. Its large molars in comparison to other whales further suggested an unusual feeding behavior.

Closer examination of the shape and wear on the whale's teeth led the researchers to conclude that the whale used its front teeth to snag prey. But the whale's large, back molars were used in filter feeding, by expelling water through open slots between the closed teeth.

"The wear on the molars of this specimen indicates they were not used for shearing food or for biting off chunks of prey," he says. "It took us quite some time to come to the realization that these large teeth were framing narrow slots for filter feeding."

As confirmation, the researchers found wear on the hidden cusps bordering those slots between the teeth.

The findings offer another example of a broader evolutionary pattern in which body parts (in this case teeth) that evolved for one function are later co-opted for another function. The researchers say they are now examining closely related species from the Charleston, SC, area in search of additional evidence.

Story Source:

Materials provided by Cell Press. Note: Content may be edited for style and length.

Journal Reference:

Jonathan H. Geisler, Robert W. Boessenecker, Mace Brown, Brian L. Beatty. The Origin of Filter Feeding in Whales. Current Biology, 2017; DOI: 10.1016/j.cub.2017.06.003

Source
https://www.sciencedaily.com

Ancient South Carolina whale yields secrets to filter feeding's origins

The discovery began with a rumor about a fishing "honey hole" somewhere off the Alabama coast where the red snapper was plentiful.

By the time Ben Raines, an environmental reporter for the Mobile Press Register, heard about the location, the rumor had evolved.

Apparently, a local dive shop owner told him, the fish were congregating around an underwater forest peeking out of the sediment 60 feet below the surface.

Raines spent months persuading the man to take him to the secret site 10 miles offshore, an effort that paid off in 2011 as soon as Raines got his first glimpse of the forest.

"It was like entering a fairy world," he said. "You get down there, and there are these cypress trees, and there are logs lying on the bottom, and you can touch them and peel the bark off."

"It was an otherworldly experience where you knew you were in this ancient place," he added.

How ancient exactly? That was the question Raines and researchers from Louisiana State University and the University of Southern Mississippi were determined to answer when they began dating chunks of wood at Lawrence Livermore National Laboratory using radiocarbon dating.

The expectation, researchers said, was that the trees would end up being around 10,000 years old. Nobody expected to find out that the trees were about five times that age, Kristine DeLong, a paleoclimatologist at LSU, said.

DeLong said researchers realized that they had stumbled onto something extraordinary. The site was not merely a forest, but a prehistoric time capsule of the coastline and its climate during a 1,000-year period, when sea levels were much lower and much of the continent was hidden beneath a mile-thick sheet of ice.

In terms of the bald cypress forest's age, experts say there is nothing else like it in the world.

"That 10,000- to 12,000-year time frame is one that scientists do a lot of research on," DeLong said. "But there's just not a lot of records from 50,000 years ago because the ice sheets either covered it up or sea level has changed so dramatically that those sites are underwater now. That's one of the reasons that we're so excited about this site."

The quest to reveal the forest's scientific secrets is captured in a newly released documentary directed by Raines and produced by the multimedia group This is Alabama and the Alabama Coastal Foundation. Raines and his team filmed the forest during dozens of visits to the site in recent years.

The forest, which stretches the equivalent of multiple city blocks, is in modern-day Mobile Bay but was miles inland from the ancient shoreline. That estimate is partially based on pollen analysis and the fact that cypress trees cannot tolerate exposure to saltwater.

Researchers believe the area was a valley about 50,000 years ago that had rivers running through it, wildlife and swamps.

Scientists believe the forest may have remained hidden were it not for Hurricane Ivan, which caused billions of dollars in damage after it slammed into the Alabama and Florida coasts in 2004. The storm produced waves that likely scooped out about 10 feet of sediment covering the forest.

For the forest to have been preserved so long underwater, a number of circumstances were required.

When the forest was alive, it may have been part of a swamp in which the sediment had low levels of oxygen. Without oxygen, bacteria are slower to decompose organic material. If the forest was buried quickly in a flood, for example, the trees could have been preserved before they had a chance to rot.

"These trees were basically entombed or hermetically sealed," Raines said. "They have 9 feet of sediment over them, and oxygen is locked out. It's similar to peat bogs in Ireland, where scientists have found human bodies that were preserved by the unique environmental conditions."

"This is the same phenomenon, but with trees," he added.

When chunks of the trees are removed from the ocean, researchers noted, ancient sap, still sticky and fragrant, oozes from the wood.

Grant Harley, a dendrochronologist who has analyzed wood collected from the site, told AL.com -- which is run by a digital media company -- that he was amazed by the quality of the samples.

"When we ran those samples through the band saw, you could smell the resin just like you were cutting into a fresh piece of wood today. Same thing with when we sanded them down. They smelled fresh. Very well preserved," Harley said. "Given the fact that these samples are thousands of years old, I was astonished."

Researchers said one of the most interesting secrets revealed by the forest came not from the trees, but from pollen found in sediment core samples surrounding the trees. Analysis of the pollen reveals that it more closely resembles a coastal forest in modern-day North Carolina and Virginia, where the winter climate is much colder.

"The top meter of that core is just sand, like you sink your feet into the beach," Andy Reese, a pollenologist at the University of Southern Mississippi, told AL.com. "Then, the next meter is sand and marine clay. Then, all of a sudden, it transitions to peat. That's the weirdest thing I've ever seen in an oceanic core like that, just perfectly preserved peat, that runs a half a meter down."

Peat, as AL.com noted, is a type of organic matter that is found at the bottom of swamps and bogs.

Analysis of the sediment cores shows tree pollens switching to various grass pollens as water levels rise and shoreline creeps inland, killing trees in the process. The cores have given researchers a window into ancient climate change during a period in which they suspect sea levels rose as quickly as 8 feet every 100 years.

In some ways, the forest is a preview that helps scientists understand what they can expect as the planet warms once again.

"It's pretty rapid change geologically speaking," Martin Becker, a paleontologist from New Jersey's William Paterson University who has visited the site, told AL.com. "We're looking at 60 feet of seawater where a forest used to be. ... I'm looking at a lot of development, of people's shore homes and condominiums, etc., you know. The forest is predicting the future, and maybe a pretty unpleasant one."

Source

Underwater forest an ancient 'fairy world


One of the greatest artists of ancient Athens — that’s fifth century B.C., mind you — will have dozens of his finest vases displayed this summer at the Toledo Museum of Art.

The anonymous artist, known as the Berlin Painter, created “some of the greatest masterpieces of classical antiquity,” said Adam Levine, the museum’s associate curator of ancient art.

The exhibit, “The Berlin Painter and His World: Athenian Vase-Painting in the Early Fifth Century B.C.,” opens Saturday.

“Sometimes it’s difficult to explain how great things are, but I can’t overstate how compelling these vases are,” 
“They are extraordinary works of art: the craftsmanship, the skill, the drawing. The artist is brilliant. He’s sometimes known as ‘the Painter of Grace.’”
“But this exhibition is not just for art lovers, but for history lovers, too,” he said. Levine said.

The artist lived through some of the most crucial moments of early Western history, including the Persian Wars, the overthrow of Athenian tyranny and the establishment of the first democracy, Levine said.

“These pieces are documents of some of the most significant moments in the course of human history,” he said.

The Berlin Painter received his pseudonym from a scholar who identified his pieces — including one in a museum in Berlin, Germany — as the work of a single artist with a unique style.

“The show explores not just the masterpieces, but how we can say with certainty they are by that single artist,” Levine said.

The exhibition, which includes 84 ancient Greek vessels and statuettes of bronze and terra cotta, including 50 pieces attributed to the Berlin Painter, runs through Oct. 1. Admission is $10, free for students.

The exhibition was organized by the Princeton Museum of Art, where it was on display earlier this year.

The pieces are on loan from some of the finest museums in the world, including the Louvre Museum, British Museum, Metropolitan Museum of Art, Vatican Museums and J. Paul Getty Museum. But they must be returned all of them to Greece



Ancient Greek’s awesome vases on display

Like "Jurassic Park," what if you could use the science of DNA to resurrect long-extinct creatures that once roamed the earth?

Efforts to do that are actually underway.

Led by Dr. George Church – "the Einstein of our times," according to author Ben Mezrich – a lab at Harvard Medical School is working on bringing back the woolly mammoth through genetic engineering.

The process is detailed in Mezrich's new book, "Woolly: The True Story of the Quest to Revive One of History's Most Iconic Extinct Creatures," published by Atria Books, an imprint of Simon & Schuster which is a division of CBS. It's also being made into a movie.

"The woolly mammoths are coming up out of the ice. So the permafrost that is slowly getting warmer, these bodies are coming out and they're taking the genetic material and then they are synthesizing it and they're placing [it] into the cells of an Asian elephant so that an Asian elephant gives birth to a woolly mammoth," Mezrich said on "CBS This Morning: Saturday." "So essentially, you're recreating the mammoth using its relative that still exists today."

Mezrich likened the permafrost to "the ring of the world."

"It's like a ticking time bomb. It contains within it more carbon than if we burned all the forests on Earth three times," Mezrich said. "And these Russian scientists, the Zimovs, have shown since the 80s that if you repopulate it with herbivores from the Pleistocene era -- and they're using tanks to mimic woolly mammoths and they're putting bison there -- they've managed to lower the temperature of the tundra by 15 degrees. So the goal is to put a herd of woolly mammoths in Siberian tundra to keep the permafrost from melting."


Mezrich said the woolly mammoths will help the world in an out-of-the-box way.

"I mean, elephants don't get cancer, which is very strange. Elephants have thousands and thousands of more cells than us. And why they don't get cancer is in their genes. If we can figure that out, we can use this genetic engineering to solve cancer," he said.

The author also addressed the ethical concerns related to these types of genetic engineering practices.

"The idea of playing God, the idea of making a mistake, of letting something out of the lab, these things come up. And that's why you need responsible scientists. Dr. George Church is an incredibly good person and you need people like that doing this because this box is open. The Pandora's box of this technology is here," Mezrich said. "There are labs all over the world not just making woolly mammoths but doing things that 10 years from now are going to have huge repercussions. So we want responsible scientists doing this."

Source
http://www.cbsnews.com

The race to revive woolly mammoths using ancient DNA

Tuesday, June 27, 2017


One of the most significant archaeological sites in the world will take center stage at the Fine Arts Museums of San Francisco (FAMSF) this fall with the de Young Museum’s “Teotihuacan: City of Water, City of Fire.”

“In this groundbreaking exhibition, an abundance of recent archaeological discoveries will offer visitors to the de Young insight into the life of the ancient city and reveal the astounding size and significance of the Teotihuacan murals in our own collection,” said FAMSF director and CEO Max Hollein in a statement. The mural fragments in the museum collection will be reunited with others excavated from the same compound.

Billed as the US’s first significant exhibition on Teotihuacan in over 20 years—the last was 1993’s “Teotihuacan: Art from the City of the Gods,” also at the de Young—it will feature over 200 artifacts and artworks from the site, with loans from major collections in Mexico as well as recently excavated objects. Many of the works included have never been shown in the US before. There will be ceramics, monumental sculptures, and ritual objects.

Founded in the first century BC, Teotihuacan was the most important city in ancient Mesoamerica, reaching its height in the year 400, when it was home to some 100,000 people. It is located some 25 miles outside what is today Mexico City, near a set of natural springs in the Valley of Mexico. Spread across close to eight square miles, the city was home to massive pyramids, the three largest of which were the Feathered Serpent Pyramid, the Moon Pyramid, and the Sun Pyramid.
The exhibition is curated by Matthew H. Robb, who was named chief curator of the Fowler Museum at UCLA last year. Previously, he was the de Young’s curator of the arts of the Americas. An expert in Teotihuacan, Robb has studied extensively the de Young’s murals from the ancient city and compiled a database of stone masks discovered there. His 2007 thesis on Teotihuacan, written for his Ph.D. at Yale University in Connecticut, was awarded the Frances Blanshard Fellowship Fund Prize for an Outstanding Dissertation in the History of Art.

“This exhibition will present a visual history of Teotihuacan in 200 remarkable objects, and it will also explore topical themes of urbanism,” said Robb in a statement. “It is an opportunity to anchor these objects on the map of the site to understand how art held communities together in a large, complex, cosmopolitan city—valuable lessons for all of us to learn.”

Largely abandoned following a devastating sixth-century fire, Teotihuacan is today a UNESCO World Heritage Site, visited by 1.9 million tourists each year.

Mural fragment (feathered feline), (500–550). Image courtesy of the Fine Arts Museums of San Francisco.
Mural fragment (feathered feline), (500–550). Image courtesy of the Fine Arts Museums of San Francisco.
Photograph by Jorge Pérez de Lara Elías, © INAH. Image courtesy of Image courtesy of the Fine Arts Museums of San Francisco.
Photograph by Jorge Pérez de Lara Elías, © INAH. Image courtesy of Image courtesy of the Fine Arts Museums of San Francisco.
Eccentric (200-250), photograph by Jorge Pérez de Lara Elías, © INAH. Image courtesy of the Fine Arts Museums of San Francisco.
Eccentric (200-250), photograph by Jorge Pérez de Lara Elías, © INAH. Image courtesy of the Fine Arts Museums of San Francisco.
Tripod vessel with blowgunner, (450–550). Photo © Museum Associates / LACMA. Image courtesy of the Fine Arts Museums of San Francisco.
Tripod vessel with blowgunner, (450–550). Photo © Museum Associates / LACMA. Image courtesy of the Fine Arts Museums of San Francisco.
Feathered Serpents and Flowering Trees mural (Feathered Serpent 1), 500–550. Image courtesy of the Fine Arts Museums of San Francisco.
Feathered Serpents and Flowering Trees mural, (500–550). Image courtesy of the Fine Arts Museums of San Francisco.
View of the facade of the Feathered Serpent Pyramid, photograph by Jorge Pérez de Lara Elías, © INAH. Image courtesy of the Fine Arts Museums of San Francisco.
View of the facade of the Feathered Serpent Pyramid, photograph by Jorge Pérez de Lara Elías, © INAH. Image courtesy of the Fine Arts Museums of San Francisco.
Feathered Serpent head, (200–250). Photograph by Jorge Pérez de Lara Elías, © INAH. Image courtesy of the Fine Arts Museums of San Francisco.
Feathered Serpent head, (200–250). Photograph by Jorge Pérez de Lara Elías, © INAH. Image courtesy of the Fine Arts Museums of San Francisco.
Standing figure, (200–250). Photograph by Jorge Pérez de Lara Elías, © INAH. Image courtesy of the Fine Arts Museums of San Francisco.
Standing figure, (200–250). Photograph by Jorge Pérez de Lara Elías, © INAH. Image courtesy of the Fine Arts Museums of San Francisco.
Mural fragment (bird with shield and spear), (500–550). Image courtesy of the Fine Arts Museums of San Francisco.
Mural fragment (bird with shield and spear), (500–550). Image courtesy of the Fine Arts Museums of San Francisco.

Treasure hunters have destroyed the Çağman Hill in the southern province of Antalya’s Korkuteli district. Newly Discovered Treasures From the Ancient City of Teotihuacan Visit the US for the First Time

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